Blemishes On The Soul

When I taught an undergraduate course on the sociology of everyday life, I would assign essays, lead discussions and even give lectures on such topics as friendship, love, strangers and casual acquaintanceships, as well as parties and other kinds of gatherings. My point was to show how the circumstances of these situations constrained the lives of people and would make the students aware that invisible social structures had an impact on their lives. I think that by and large I failed because students did not make the leap from psychology to sociology. They looked at the motives that led them to behave in a way and to identify the feelings or emotions they might feel in that situation. So strangers were understood as lonely and in need of solace and companionship when what I was getting at was Georg Simmel’s insight that a stranger was a person who was only very partially understood by other people with whom they narrowly engaged and so, paradoxically, became, like bartenders and psychotherapists, the people with whom someone might confide.

It is very strange that students could not engage with that subject matter in that, after all, they could engage with a discussion in a course on social policy even though they had not previously thought that there might be four or five plans to structure a national medical insurance plan, a topic of popular concern at the time, and even though the students had not before the course that there were ways to objectively compare and analyze alternative plans, social design a way of thinking about government rather than saying just yea or nay, ardently in favor of or having contempt for a policy just because their party or favorite candidate said so. I pointed out that in the 2000 Democratic primary campaign Kerry's catastrophic health insurance plan would cover anyone who had a road accident but insurance would not cover medical checkups and so cover big bills but at low cost while Dick Gephardt wanted the equivalent of Medicare for All, which was comprehensive but very expensive and no one seemed to care about a policy’s assumptions and implications and when Obamacare was adopted people got to like it only when the citizens got the benefits. Very curious that social policy was readily on the agenda, somehow legitimated, even if it was arcane, but everyday life was not a topic, an object of contemplation, even briefly, remained obscure, even though everyone understood what it was to have a friend or a stranger in their midst .Social life is very perplexing if you bother to consider the obvious social things around you.

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