2/9: Tone and Texture in "Pride and Prejudice"

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Tone is a set of feelings evoked by a novel and we have long established names for characteristic sets of feelings. These are the names of the genres: comedy, tragedy, melodrama, romance, and all those others, the hybrids, such as tragicomedy, referred to by Hamlet in his speech to the players. Texture, for its part, is the way these characteristic features are established through the stylistics of the text: how a text combines dialogue with description, how it leaves ironies hanging in the air; what it takes to be a joke or a resolution or even a mere development in a conflict. Jane Austen who, as the narrator of her novels, is a distant, jaundiced and amused authorial voice, works her will largely by how she structures her scenes so as to allow for verbal confrontations, a playwright as much as a novelist, which makes sense given her debt to Shakespeare.  But as a novelist, she was quite good at changing and managing different tones within the same novel. This is certainly the case in "Pride and Prejudice", where there is a conflict between two families that differ in much more than wealth. The Bennets and the extended family of Mr. Darcy differ in tone. The Bennets are comic, always being a bit silly, though not always as much as Mrs. Bennet. Elizabeth desperately wants to escape from that. The wealthy families, on the other hand, are given over to melodrama. They take themselves very seriously, and they exaggerate their emotions, as when Darcy finds the first ball he attends terribly dull. They are also touched by tragedy, which is what happens when Mr. Wickham ruins Darcy's sister, though the reader does not find that out until much later, when Darcy reveals his family disgrace to Elizabeth and so clinches the case that he really loves her by going into an intimacy that would be, at the time, truly shocking and from which his sister would not be expected to recover.

Darcy and his family also have the virtue of taking situations into hand when they need to with resolution as if a good deal depended on how you handled life rather than just responded to it. Darcy is not judgmental about Lydia falling for Mr. Wickham. Foolish girls will do such things. He just sets out to do the things that will make the situation right. He arranges for a marriage by paying off Wickham's debts and may have had a hand in seeing him assigned to a military post in the north where he and Lydia will be out of the way, seen only occasionally on visits. Darcy's first marriage proposal to Elizabeth may seem unromantic but it was full of good sense. There is a problem in the marriage of people of such different wealth and disposition and so his willingness to create structures that will help resolve the differences between the two shows just how much he loves her even if he cannot put it that way and comes over, eventually, to her view that a marriage must brook no such impediments: it must be done for purely romantic reasons and so Darcy puts aside his misgivings about how well Elizabeth will do as mistress of Pemberley. For her part, Elizabeth has to put aside her amusement at Darcy's haughty manner and take him to be the recently converted non-snob he now claims to be, knowing full well that he cannot give up that part of his character, nor would she want him to.

Texture, on the other hand, refers to the various techniques of writing that are used in moving ahead the plot through whatever tone or combination of tones the author chooses to engage. Texture is created by the balance between dialogue and narration, in the nature and type of authorial voice used in the novel, in the extent of the description of such atmospherics as furniture or architecture or countryside, in whether scenes are long or short, and on whether the author indulges in subplots to pass the time or give some relief from the central action of the novel. Dickens was long on subplots and atmospherics while having a strong authorial voice inclined to sympathy for the unfortunate lives being portrayed, while Jane Austen was short on subplots and atmospherics while also having a strong authorial voice inclined to a rational appreciation of the circumstances that drove her characters to have the deep emotions that they only sometimes expressed.

So how is it that these two people, Elizabeth and Darcy, being of such different temperments, of two different styles, come together? They are brought together by Mr. Binkley and Jane Bennet, Darcy accompanying Binkley on his visits to the Bennet household, events that seem deeply unpleasant to all concerned, even to Mrs. Bennet who so much wants to move them in the right direction. Binkley and Jane, it is pointed out over and over again, are simple souls who do not see the complications of themselves falling into a love match, while Elizabeth and Darcy, at the beginning of their love affair, can see nothing but the obstacles that stand in their way. That is the way, by coincidence, that their love affair is able to prosper.

Consider the way Jane Austen uses both tone and texture to distance the reader from the scandal of Lydia's elopement, which is not just a shame on the family but a disaster for it because it means that none of the young women will be able to make a suitable marriage. The incident is rendered comic because Mr. Collins, when he comes to console them, candidly speaks of the very bad news in just the condescending and censorious tone that is likely to make the family regain a sense of amour propre. Only Mr. Collins would be so full of gloom and doom, however much what he says is true. No politeness here. Small mindedness may be rampant everywhere, but nowhere so clearly as in Mr. Collins. And the texture of the novel also distances the rendition from the emotions conveyed by the events themselves. The story of the elopement is revealed through letters concerning Lydia's disappearance, then her location, then her marriage, and then her impending visit, when, only then, does Lydia let the cat out of the bag by referring to something she was not supposed to, which was Mr. Darcy's presence at her wedding. So all becomes clear to the discerning Elizabeth, as it never becomes clear, fortunately, to the obtuse Lydia, that Darcy had arranged it all, and so introduced himself back into the story of the lives of the Bennet family, and contributed to changing Elizabeth's mind to him--clinched it, really, in that Elizabeth had already softened to him. That prepares the stage for he and his friend, Mr. Bingley, to reappear in the neighborhood, and propose their respective marriages, never mind that Lydia and Mr. Wickham have been moved off the stage so that their very unpropitious marriage can work itself out. What will happen when Wickham runs out of money this next time is not discussed by Jane Austen.

The way Jane Austen organizes her dialogues is so characteristic that it can be abstracted out to be a principle of organization and so part of the texture of the work as a whole. We have already observed the way she manages the conversations that take place at Netherfield between Elizabeth and Darcy, others present in the room. The dialogue is abbreviated, a quick set of piercing exchanges that leave the others in the room far behind and so bored but the conversations themselves crackling with bon mots and devastating insights. In the last one of these, Elizabeth says Mr. Darcy is mean and Mr. Darcy says that Elizabeth deliberately misunderstands people. Both are correct. There is nothing more to be said because each has reduced the other to some basic insight about the person: an emotion that is core to their characters.

Ending a conversation after hitting some bedrock after the preliminaries are out of the way is not the way most conversations in the real world proceed. Rather, people return over and over again to old themes and insights, to digressions, to newly invented rejoinders and side issues. But it is the way in which Jane Austen conversations operate because she is a rationalist who thinks that conversations actually do something. They clarify issues, get down to axiomatic disagreements, and then there is nothing left to say and so they are over. That is very much in keeping with Jane Austen's view of the novel itself, each of her own not simply giving the reader a window into a way of life with which the reader is unfamiliar and delicious to savor, but so as to solve a problem that Jane Austen has set up in the early pages of the novel. "Pride and Prejudice" opens with two eligible gentlemen of means coming into the neighborhood doubtlessly in search of brides, and by the end of it have been married off to girls who are either early or late all too glad to have them. Similarly, "Mansfield Park" is about how a poor relative taken in by a wealthy family makes her way with the family, changing it more than changing herself, and "Emma" is about a busybody who finally has to grow up and cope with her own feelings rather than the feelings of others. How will she manage that? "Persuasion" is also simple and straightforward in its story. How does a romance get rekindled, if it can, some years later, between people whose prior romance had not worked out? That is an intellectual problem for Jane Austen to contemplate, even as it is an emotional one as well, "Persuasion" having the most poignant of all her plots.

That this is Jane Austen's approach to dialogue and to plotting--start with a problem and end it with a solution or at least a recognition that there is no where else to go--is telegraphed many times, perhaps most successfully in Mr. Collins' proposal to Elizabeth, which is farcical and always included in the movie versions of the novel because the irony of the scene is so readily grasped: that Elizabeth wants nothing to do with the man and that he persists anyway totally oblivious to her feelings. In spite of her not even wanting to be alone with him so he could propose, he clears the room, thanks to Mrs. Bennet, and then gives the rational basis for his decision--his comfortable position and the fact that his patron, Lady Catherine de Bourgh, thinks he should marry--and when Elizabeth tries to let him down gently, he claims that is because girls are likely to turn down a proposal the first time out of modesty, and when she perseveres, saying that something as important as a proposal is not likely to be turned down a first time out of form lest the proposal not be repeated, Mr. Collins says right out loud why he thinks she should not turn him down: the family estate is entailed to him anyway and this is the only way for the family to get out of that difficulty, and that Elizabeth is not likely to attract another suitor. All of this is hardly gallant or likely to win over a girl. Elizabeth says her answer is final and flees the scene, but Mr. Collins will not accept that a conversation is terminated when it is over and so appeals to Mrs. Bennet to get Elizabeth to reconsider before he changes his mind, and so she appeals to Mr. Bennet to interceded, at which point, Mr. Bennet, fully aware of the disaster to his family that his judgment portends, says he will not speak to Elizabeth if she accepts the proposal, and Elizabeth, of course, is much more concerned with the judgment of her father than of her well-meaning but marriage obsessed mother.

The same principle applies to other instances of conversation in "Pride and Prejudice". There is a point to Lady Catherine de Bough's chatter, which is to intrude herself into everyone else's decisions about how they live their lives and even about things she knows nothing about, such as music, when she claims authority without being able to play herself, and people do not quarrel with her about that. She criticizes Elizabeth's family for having done without a governess and having introduced all the daughters into society, and is piqued at Elizabeth unwilling to declare her age, that to her an impertinence, however trivial a matter it is, so that Elizabeth complies by admitting to being twenty-one. So we know what conversations are about at Rosling: hearing what Lady Catherine has to say. Lady Catherine, however, is not Wilde's Lady Bracknell. She is neither wise nor witty; she is, instead, boring and boorish and no one should have to put up with her but they do simply because she is rich.

There is a different purpose in Elizabeth's conversation with Mr. Fitzsimmons, who provides crucial information to Elizabeth when she makes casual reference to the fact that Darcy seems to look after Bingley, perhaps trying to probe into a relationship where one seems so clearly the intellectual superior of the other. What Fitzsimmons reveals is that Darcy had helped Binkley by discouraging him from an inappropriate and unnamed relationship, which Elizabeth quickly enough recognizes to have been the one with her sister. So the exchange of gossip, as that takes place when any of us discuss friends who are not present, results sometimes in useful information, and that is the purport if not the intention of such conversation. Talk has purpose.

The reader has been so well schooled in Jane Austen's view of dialogue, which is that it is over when it is over, and that extending it is ridiculous and shameful, that we are prepared to see Elizabeth's rejection of Darcy's first proposal just as she perhaps did not mean it to be: categorical and final, the end of the matter. That is the person she is, not a dissembler in the manner of Mr. Collins. Darcy understands that and, given that he is not very articulate in person, sends Elizabeth a letter where he candidly admits to having intruded between Bingley and Jane, but defends his behavior towards Wickham. In a letter, Darcy can deliver an extended argument that makes clear that he is both candid, showing his real motives, owning up to those that the one who receives the letter will disapprove of, as well as feeling honorbound to explain what others might misunderstand. He does in writing what Elizabeth does in speech: make points.This theory of conversation is also why it is very brave of Darcy to raise the question of marriage one more time, much later, after the Lydia-Wickham marriage, and after Lady Catherine has already informed Elizabeth of Darcy's continuing interest in her. This time, true to form, she does not hesitate, but quickly gives her consent, which means that it is an actual and rational and fully emotional assent, true to both her own and Jane Austen's sense of dialogue.

The movie versions of "Pride and Prejudice" are not true to either the novel's tone or its texture. Elizabeth as played by Greer Garson is too regal and self-possessed to be Elizabeth, while Laurence Olivier has just the right tone of arrogance and even a bit of meanness, though he is made out to be more articulate than he is in the novel. That film becomes a romantic comedy where spats rather than issues are at stake, demonstrating only that these are independant and therefore well matched people, sort of like in Katherine Hepburn and Spencer Tracy movies. The very well received, and deservedly so, multipart BBC production of "Pride and Prejudice" stars a much too beautiful Jennifer Ehle who is matched in her sweetness by a heartthrob Colin Firth, and so there is established a tone of not at all bittersweet romance, the emotions syrupy rather than rough. Keira Knightley, in the 2005 version directed by Joe Wright, is also regal and so self-possessed that no one could fault her virtues, thus betraying the real conflict that is going on in Darcy's soul, and which Jane Austen, who is no great fan of her heroines, is out to portray, while her soulmate, the most recent Darcy, is more moody than arrogant, a Heathcliffe without the moors, and so providing a drama that is deeply Romantic, full of feeling and poignant and pregnant expressions.

I much prefer the authorial voice of Jane Austen herself, which is clearly present in her narrative, ordering her story so that it is clear what happens first and what goes next and how complications ensue and are resolved, ever mindful, that voice, of how people respond to their good sense and not just their emotions, and come to decisions that are reasonable under the circumstances. Jane Austen is an Enlightenment, not a Romantic, writer, however much her sense of the thickness of custom and culture, in that it is real rather than imaginary obstacles that get in the way of our lives turning out as we would like, and that people are amazing in their ability to thwart what in other times would have been thought of as their fates, which, in the case of this novel, is that all of the Bennet girls would have been condemned to very unsatisfactory even if necessary marriages.

The third movie version takes an interest in the atmospherics of nature that is true to a Romantic consciousness but not to Jane Austen, who did not show much interest in descriptions of nature. Elizabeth stands on a bluff and Darcy arrives through a mist. In that movie, Elizabeth also lives in a house where pigs wander through, and so much too ramshackle for this respectable if not wealthy family. That a house befits your station is important to Jane Austen. Darcy's Pemberley is grand, while the Bennet house is not, although comfy enough, as in the Greer Garson version, and Mr. Collins' house is even more bare than that, with only a mere suggestion of a garden.

The movie versions are a backdoor way of making another distinction between tone and texture. Tone and texture are two characteristics of literature that are particularly relied on as resources for the novel, while structure and language are more important in lyric poetry and drama. The tone of a novel is front stage. It is what preoccupies the reader. How will the story turn out? What are the motives of the characters? The texture of a novel, on the other hand, is what is upstage, the scenery, as it were, of the novel, and so absorbed indirectly by the reader. The texture of a novel has to do with the social world it creates, the kinds of situations and social circumstances which people encounter. The costumes, manners, occupations, beliefs, institutions, of the society provide the texture of a novel, and the reader, like the audience to the movies that are the lineal descendants of the novel, is awash in that world which is an alternative to the present one for its vividness and its strangeness, but not so off as to be unrecognizable as the world of understandable situations that the reader does inhabit. In that sense, all novels are historical novels, in that they create a world just slightly different (and a bit before) the actual present, and embellish the setting so that it seems exotic and so sets off feelings which are perhaps more familiar to the time or setting of the reader than of the place and time described. That is one reason why the novel is told in the past tense: because it is a chronicle of what is past, although it contains information and characters new to the reader who has not heard this novel before. The reader wants to know what will happen to Elizabeth and Darcy but is also caught up, inevitably, in the manners and manors of Regency England: how people speak and how they live.

The Golden Age of Dutch Art

It is a curiosity that the Netherlands never produced any fiction or drama in the vernacular that took its place alongside that of the other languages of Western Europe, such as German, French, Italian and English. The greatest writers of the Dutch Golden Age were Spinoza and Grotius, both of whom wrote in Latin, as had Erasmus, the great Rotterdam humanist of a previous century. Rather, as everyone acknowledges, the greatness of Dutch culture rests on its paintings, which provide a vivid and even a metaphysical insight into the life of the Netherlands in the Seventeenth Century. The Metropolitan Museum of Art in New York is currently showing a rather large overview of these paintings and is avoiding the usual show of greats, including only a few by Rembrandt, one Vermeer, and none by Brueghel. The show provides a deep sense of why Dutch art is so good as well as so informative about the period it captures.

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1/9 Jane Austen: Dialogue in "Pride and Prejudice"

Jane Austen, after Cassandra Austen, published 1870, National Portrait Gallery, London

Jane Austen, after Cassandra Austen, published 1870, National Portrait Gallery, London

“This is the first of a set of nine essays that will appear weekly to show some of Jane Austen’s complexity, her charm, her never failing realistic evaluation of the human condition, however much she may seem to be showing only the most obvious of conflicts and resolutions, although that too was a part of her irony: to show what might seem obvious to be very complicated indeed. I do so by engaging in close textual analysis of the text, which is a technique not usually applied to the novel because it is such an ungainly form, and going into detail about only two of her novels: “Pride and Prejudice” and “Mansfield Park”. That analysis is set in the context of sociological observations that will show what she has to say still bears learning. The reader of the series should come away resolute in a desire to plunge even more deeply into Jane Austen, even beyond what had been thought a sufficient understanding of her novels.”

George Saintsbury, a most neglected early Twentieth Century literary critic, ranked Jane Austen, along with Charles Dickens, as the most distinguished of the English novelists. I would go much further than that and assign to her the title of greatest novelist I have ever read. That is because, when it comes to technique, she can organize a gigantic set of characters into a plot that moves at the pace of a play, and write dialogue that both crackles with wit and complexity, revealing levels of character it takes a lifetime of study to fully appreciate, and she also evokes a social ambiance that is fully aware of the historical and economic forces at work, all this while seeming only to offer up an amusing diversion about the restricted lives of the country gentry in Regency England. Moreover, while her novels may all involve courtship as the defining feature of their plots, each novel is different, exploring different aspects of the nature of life, such as the nature of the past in “Persuasion” and, in “Pride and Prejudice”, the very difficult to access aspects of class differences that lie beneath the obvious ones, such as wealth and manners, which are so easy to ridicule-- something which Austen is by no means reluctant to do. Fun is to be had, but there are more serious issues afoot which are ubiquitous and yet amorphous. Jane Austen’s themes are universal and as deep as it gets. I sometimes wish that Jane Austen were used to train Senators and diplomats and psychoanalysts in how to do their jobs. Rereading Jane Austen shows her to be even better than we remember her to have been.

This is the first of a set of nine essays that will appear weekly to show some of Jane Austen’s complexity, her charm, her never failing realistic evaluation of the human condition, however much she may seem to be showing only the most obvious of conflicts and resolutions, although that too was a part of her irony: to show what might seem obvious to be very complicated indeed. I do so by engaging in close textual analysis of the text, which is a technique not usually applied to the novel because it is such an ungainly form, and going into detail about only two of her novels: “Pride and Prejudice” and “Mansfield Park”. That analysis is set in the context of sociological observations that will show what she has to say still bears learning. The reader of the series should come away resolute in a desire to plunge even more deeply into Jane Austen, even beyond what had been thought a sufficient understanding of her novels.

A first cut at establishing the greatness of Jane Austen as a novelist can be done by comparing her to another great Nineteenth Century novelist, Leo Tolstoy, who also describes courtships that take place at balls and large social gatherings where people who are largely strangers to one another converse, flirt, and dance with one another. Leo Tolstoy is a describer. A central moment in “Anna Karenina” occurs when Anna dances with Vronsky at the ball. They have flirted with one another, but that is all. Something happens during that dance that moves them into being potential lovers. Tolstoy decided not to let the reader hear what it is that they said to one another, like a movie director who shows an argument or some other impassioned conversation taking place behind a window or a glass door, the lips moving, but not letting the audience know exactly what is being said, only indicating its purport. So is conveyed the information of a death or other bad news or the particularly good news of the declaration of peace after a war.

Why did Tolstoy do what he did? It is not that he does not have the talent to do conversation. He does many conversations between Pierre and Andre, between Levin and Kitty. But he hides the most important conversations because they are not the active forces in moving along the narrative. The actions that would be enunciated in words are already established, predetermined, by the characters and the circumstances of the people involved. We know why Anna would fall in love with Vronsky, and we know why he would fall in love with her to the extent he could. Words do not make things happen; they only can be used, therefore, to describe feelings and thoughts that are there for otherwise established reasons. Tolstoy is less concerned to explain what happened between Anna and Vronsky then to investigate its causes and consequences, even to her humiliations and eventual suicide. Indeed, one of the few times words count in “Anna Karenina” is when Anna’s husband speaks overtly to her about what is going on and gives a cynical account of how he will hide her secret for the sake of propriety. He reveals to the reader what had not been known to the reader before: how callous a man he is, one who took out the insult to his self respect by a refusal to acknowledge even his own feelings, not even willing to tell Anna how hurt he had been in his own soul by her action. It makes the reader think about what their personal life had been and whether that had not provided reason enough for Anna to look elsewhere for male companionship.

But that pulling back of the curtain on the intimate life of a Russian Victorian couple is used only to suggest what had already happened, not what was made to happen in the words, however much words had sealed the doom of the relationship. The words made neither of them free. This strategy of Tolstoy’s, to shroud pivotal conversations, is used in “War and Peace” and in “Resurrection”, and even in “The Death of Ivan Ilyich”, where there no conversation about death but only an internal monologue. That fact suggests Tolstoy’s sense of how alone people are at the time of their deaths, as well in the lives they lived before that.

Jane Austen, for her part, is a writer of dialogue, perhaps because she was so influenced by Shakespeare and Milton, neither of whom had much time for description but a lot of time to have their characters wax on at great length about one thing or another, some of those words, amazingly many of them, crucial for the movement of the narrative. Consider some scenes from “Pride and Prejudice” that serve the same function as the dance scene in “Anna Karenina”.

Elizabeth later admits to her sister and father that it was not love at first sight between herself and Darcy. Indeed, most of her early encounters with Darcy had been contentious. But over the long run, she had so grown on him that she says to her sister, when she does not think he will ever call on her again, that she very much regrets that he may be out there in the world thinking poorly of her. That is as fine a declaration of love as there is.

The long courtship of Elizabeth and Darcy over the course of years, takes place at occasional meetings that are remarkable for the slow pace of the developing candor between them. In fact, at first they barely speak to one another. Elizabeth overhears Darcy making a disparaging comment about her looks. At subsequent occasions, he finds himself trailing her and thinking more kindly of her looks, Jane Austen catching on to the fact that men who begin to think about a woman seriously gradually find her to be more attractive than they originally thought, their sense of a woman’s character informing their perception. Elizabeth notices that he has been overhearing her conversations and calls him on it, and he does not respond, but Darcy’s sister notices what is happening, and jumps ahead to tell Darcy that he should expect Mrs. Bennet to be a mother-in-law who is constantly visiting.

The first extended contact between the two takes place when Elizabeth walks three miles through the mud to visit her ailing sister at Mr. Bingley’s estate, and the women of the family comment on how much worse for wear Elizabeth looks, Darcy keeping to himself his admiration for Elizabeth’s devotion to Jane. That evening, in response to Mr. Hurst’s platitude about how accomplished women are, Jane downplays her own education and remarks that it is not much of an accomplishment to do the things that women do (or as we might say today, are allowed to do), such as stitching screens, and when Elizabeth leaves the room, the woman think it rude for Elizabeth to have disparaged her own sex, Darcy again left to cultivate his own thought that what Elizabeth said constituted an insight, allowing himself only to say that women who do something that is cunning, which is to say, requires some mind, are thought despicable, a remark that leaves others troubled for reasons they cannot say, perhaps because it is too foreign a thought for them to consider. Both Darcy and Elizabeth are caught up in a world of philistines, men and women who are devoted only to card playing and eating and gossip when they are in one another’s company.

Next day, Mrs. Bennet, another uninvited guest, shows up to see how Jane is doing and manages to be provincial enough to defend country living over town living, which even Elizabeth thinks is going too far, but that does not keep Elizabeth from offering another original thought, which is that love poetry puts an end to love because it substitutes for it and serves as a way to end a relationship. Darcy finds this piquant observation amusing rather than just contrarian.

And so the days pass while Jane convalesces. As if to outdo herself, or merely because she cannot resist the urge, Elizabeth does indeed turn rude in dealing with her host, Mr. Bingley, when he remarks that he dashes off his own correspondence while Darcy labors over his. Elizabeth says that he claims a false modesty because, in fact, he is proud to do things quickly, even if thoughtlessly, and so to say he would leave this estate if he took a mind to, it would mean he would neglect whatever business had been left undone, and so leave his life to chance. Darcy enters the conversation to say that a friend who asked someone to leave their estate to immediately attend upon him had offered no reason and so such a request should not be honored, to which Elizabeth replies, raising the moral stakes, that a friend need have no reason to make such a request, friendship sufficient reason to honor the request. Bingley is getting hot under the collar and Elizabeth plunges the dagger in all the way when she says that being simple does not mean being of bad character, something Bingley cannot take as a compliment. Bingley will have no more of arguments, and one wonders whether Darcy has no other friends that he spends so much time consorting with a person who is so much his intellectual inferior.

It is out of such conversations that a courtship is constructed: talk that is abbreviated, elusive, about apparently more general matters such as what is the meaning of friendship, and usually in the presence of others so that Darcy and Elizabeth do not have to confront or contend with one another, especially since their obviously growing interest in one another meets with the disapproval of all those around them. That has not changed by the time Darcy makes his first proposal to Elizabeth. He blunders about it, as if there could not have been a way to refer to their difference in positions in a less insulting way, though he is so conflicted about it, so much a prisoner of convention, that it would have been difficult for him to form a better way of saying it even if he had been much more clever than he is or nearly as clever as Elizabeth, who is able to meet not just him but Lady Catherine on equal rhetorical terms.

Early on in the novel, Jane gives forth with a sententious statement, something unusual for her, as the narrator notes, but which is key to understanding the novel. Jane says that pride is a belief in one’s own powers, while vanity is a concern with what other people think of you. Darcy is guilty of both. He is so prideful that he remains mute before most of the people with whom he associates, while he is overly concerned with the prejudices of his relatives about Elizabeth as ungainly, unmannered and overly intellectual and what they will think of her should she become his bride and so someone who has risen far above her station. So he is the one who has to overcome pride and prejudice while Elizabeth is not particularly prideful, but rather dismissive of her own accomplishments, and is not vain in that she is unmindful, to a fault, of how she might come off to other people. It is up to Darcy to see the diamond in the rough and attend to it accordingly, invoking and transforming his own feelings and beliefs. That is the gravamen of the novel: it is up to the man to be up to the task, even for an Elizabeth worthy of his love.

This point is more than adequately made by the last of the conversations at Bingley’s estate, which again takes place with others in the room. Miss Bingley asks Elizabeth to stroll around the room with her and Darcy declines to draw them insisting that there are only two reasons the two woman would do that, and he is prompted by Miss Bingley to name them: either to share a confidence or else to show off their figures. Noone is shocked, however candid Darcy may be, and Elizabeth enjoins Jane’s distinction between vanity and pride to get Darcy to say that pride will get a man to control his vanity, which leads to something of a direct confrontation, Elizabeth saying that makes Darcy perfect, if he says so himself, which brings Darcy out enough to defend himself by saying that he does not trust his own temper and that a bad opinion once formed is not likely given up. Elizabeth does not give up in spite of the fact that such self-deprecation on Darcy’s part might be thought a way to make peace. She finishes him off by saying that his propensity is to hate everyone, and the best he can reply to that is that her defect is to misunderstand him, which is true enough. Darcy emerges from the encounter warning himself that he will never get the better of her and so pursuing her is a dangerous thing to do. Elizabeth and Jane return home in the next chapter. The couple, not yet a couple, know well enough what they are each about, though they have not yet learned to see what they take to be vices are also virtues.

The pace of a Jane Austen novel picks up as it reaches its end. What had been told at a leisurely pace, as we shall see again when considering “Mansfield Park”, turns feverish or even operatic. What that means in the case of “Pride and Prejudice” is that the quality of the many important conversations that take place towards the end of the book change from being stilted or out of control to being eloquent, each character coming to say exactly what they want to say, nothing more and nothing less. This happens when Lady Catherine confronts Elizabeth and tries to get her to promise never to marry Darcy, which, as Elizabeth notes in her response, must be a prospect more real than she would have thought it to be for otherwise Lady Catherine would not be here to get a denial and a promise. Elizabeth does not go further than she wants to, as she often has before, especially as she had in denying Darcy’s first proposal, because all she says is that she is not engaged to Darcy but will not promise what will happen in the future. So Elizabeth is forewarned of what will happen when Darcy does show up again, he clearly having discussed what a marriage to Elizabeth would mean for his family, his sister already thinking well of her, whatever Lady Catherine might think. So she can accept his apology for her having treated him so badly after he first proposed, even if he had very clumsily though not untruthfully put the question of the differences between their stations in life. She had over-reacted then, but not this time, accepting him for the snobbish and proud man that he is because he is also a person of depth and integrity who seeks to right wrongs, very much a knight who had embarked on a quest to save the honor of Lydia through the means appropriate in Regency England: no duels, just payoffs.

And then Elizabeth handles her father in just the way he has to be handled to give his consent to the marriage, as if he could do otherwise even if he does not want to lose the apple of his eye. Elizabeth treats his permission as something that is freely given, not just to secure a fortune that would get his family out of hock, by declaring, truthfully, what her feelings are, which is that she truly loves Darcy. A father would not be fooled by a false declaration. As Jane Austen well knew, that scene brings a tear to every reader’s eye, and is a meaty scene for whomever plays Mr. Bennet, whether it is Edward Gwenn, Benjamin Whitrow, or Donald Sutherland. Mr. Bennet is shown to have deep feelings rather than just the avoidance of feeling that might come from having been cooped up in his library to avoid the nagging wife he must have found charming twenty years before. And so the next generation embarks on its life journey, as that is always measured by the circumstances of courtship and marriage, which may seem to be and are rendered comic, but is for most people the dramatic highpoints of their life, when they themselves become heros and heroines rather than character actors who fill up the background.

I have been told that Jane Austen’s portrayal of the courting dynamics of two hundred years ago do not hold up for the present generation which is given up to a “hookup” culture where a series of one night or abbreviated sexual relationships do not provide the basis for a long term relationship because the premise of long term relationships is that there is a process of delayed gratification whereby people try to come to understand one another before they become committed to one another and so afterwards become sexual familiars. But people can engage in sex while still holding in abeyance whether they want to have a long term relationship. People can start a new relationship, as Madonna puts it, “for the very first time”. Romance is possible even after previous sexual experience. Courtship is the process of making up one’s mind about having a stable rather than a temporary relationship. The point about stable relationships is that they are stable. People know who they are sleeping with every night, what their habits are like, what they smell like. There is less tension than there is in unstable relationships. People fall into an emotional division of labor as well as a financial one that suits their personalities and capacities. Couples become codependent. The desire to do that does not seem to have changed even if circumstances present different difficulties in Jane Austen’s time, when there were not enough eligible men in the neighborhood, and so one would have expected any girl to take up the first offer, which Elizabeth does not do, though it is suggested to her that she ought to, and the circumstances in our own time, where there is a plethora of men to pick for one night stands and therefore girls have to use other criteria to decide whether one of these or a man drawn from another pool is a subject for courtship.

The insight Jane Austen has is that courtships are conducted through conversations in which people either explain who they are or give off who they are through their words. Not everyone is equally articulate. Elizabeth pays an unwarranted compliment to Jane when she says her sister always reports what she thinks, which is perhaps because Jane is so pure so as not to be able to lie, but may also be because Jane does not have the mental equipment to dissemble. Her courtship with Mr. Bingley is an easy one because they are so well suited to one another’s personality that they cannot but be candid, while the courtship between Elizabeth and Darcy is fraught with difficulty because both of them have their reasons not to be candid: he to protect his wealth and the feelings of his family a well as his own privacy, she to overcome the embarrassment of her family. But most of us communicate well enough to engage in courtship, to plight our trow, according to the customs of the time, and that is the drama of courtship that remains fascinating whether in romantic comedies or in farces or in romances or in the serio-comedies and tragedies of Jane Austen.

The Midterms: O Woe Is Me!

Voting is the closest that I, as a secularist, come to having a sacred liturgy. I vote so as to receive its blessings, which is to participate in electing some of my fellow citizens to office, but also to make me feel that I am not merely an observer but a part of the political process, my vote every bit as valuable as that of Andrew Cuomo or Donald Trump. So I shed a tear when the person at my polling place gave me a sticker saying “I Voted” that I attached to my jacket. Old codgers are excused for doing that.

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The Harvard Case

The lawsuit brought against the Harvard University admission process breaks new ground in the discussion of affirmative action. Previous cases in the affirmative action debate that were settled in the Supreme Court decided that race could be considered one factor in deciding whether to grant admission to a candidate, even though the Fourteenth Amendment guarantee of equal protection of the laws would lead one to think that race, religion and national origin should not be used as a basis for discrimination, even to achieve a good end, because it violated the idea that one could not be deprived of life, liberty or property (and admission to an elite college is a matter of some value) without due process of law, which means that the rights of a person cannot be abridged without a trial of personal culpability for a wrong. Sandra Day O’Connor in Grutter v. Bollinger (2003) declared that the Fourteenth Amendment had to be suspended for a while, perhaps a generation, so that the nation could right the wrongs of discrimination. Creating a diverse student body that included African Americans justified what was constitutionally unpalatable.

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Post-Truth Times

People say that we live in a post-truth age. What they mean by that is that people not only do not agree on facts or on the interpretation of facts but, beyond that, do not agree that there are commonly accepted standards for gauging truth. People are free to make any claim, however outrageous it may be, and not have to ground it in evidence or have it open to criticism. People can simply stew in their own juice of cynicism. Clearly that is the case in politics, where President Trump is rife with remarks based on bile that he asserts but cannot defend and feels no embarrassment that his remarks cannot bear the weight of being scrutinized for their truth, the establishment of truth inevitably a collective process wherein everyone recognizes that there is something objective out there, something that can be confirmed to any reasonable observer, whether or not that is in keeping with your political or emotional predilections. Paul Krugman, for example, is ever outraged by the fact that Paul Ryan and other Republicans have no respect for the truth and simply lie to their heart's content so long as it serves their political purposes. But this problem is not limited to politics. Serious scholars wonder if truth is a chimera invented by philosophers to cover up the fact that some people are simply advancing one ideology or another, all of us prisoners of a point of view that is not objective. Nobel Prize winning economists like Daniel Kahneman have built reputations by saying that people almost always get things wrong, preferring their superstitions and their predilections to what a rational approach to the world would dictate. I want to employ some standard philosophical concepts to get around the post-truth arguments and suggest what is really at stake.

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Delacroix, The Romantic

The review in The New Yorker of the Delacroix show currently at the Metropolitan Museum of Art was curiously and unnecessarily dismissive of the artist, treating him as both banal and overbearing. I think that was because Delacroix is so clearly a Romantic, which is an age so out of favor at the moment, what with its Orientalism, supercharged emotions and flamboyant militarism. It is true that Delacroix is not up there with the true greats, like Picasso, who makes us reimagine the topology of the human shape, or Rembrandt, whose lined and craggy faces testify to their humanity, or Vermeer, who sets people and their identities within the world of extension when he, for example, shows the spaces between the dustmotes in the air. But Delacroix does have his virtues as an artist, if not as a philosopher or as a humanist, and these I wish to catalogue.

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Chomsky's Imperialism

A reader, Daniel Nikolic, asks a good question. He wants to know if there is a grain of truth in Noam Chomsky’s views on international relations that goes beyond his exaggerated statement of them. My answer to that is a categorical “no”. Either the theory of imperialism is true or it is false. That theory, which goes back to C. Wright Mills and before that to Lenin and where he got it, the British writer, J. A. Hobson, claims that the main explanation for international relations is that nations want to capture one another’s territories so that they can exploit the mineral wealth of the place and the labor of the inhabitants for the economic benefit of the imperialistic nation. The contending theory, that of realpolitik or geopolitics, is that nations are in quest of ever increased security, however powerful they are, so that their risk in dealing with other nations goes down. International relations is like a game of monopoly. You want enough money so you can afford to pay the rent even if you land on an expensive property owned by an opponent. You take risks only when you have no alternative, such as when you put all your money on a hotel hoping not to land on an opponents property because your only chance of survival is if the dice run your way. Sometimes nations are in that quandary, as Britain was in 1940, but most of the time you roll the dice when you are secure enough to withstand misfortune, as was the case in both Vietnam and Iraq, where the United States could sustain defeats and yet quickly rebound. There is so much the imperialist model cannot explain, as why we went into Vietnam, where there were no natural resources discovered until after the war was over, and which we can now access because Vietnam is an ally rather than an adversary, while the theory of realpolitik can explain all of international relations, back to the Peloponnesian War between Sparta and Athens.

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Unappreciated Heroism

A hero is a person who exercises a virtue to a high enough degree to place his or her self at risk either to body or soul. A warrior is a hero because he risks his life for his country or people and is rewarded with medals or trophies. A saint is a hero who exercises a fidelity to a holy virtue, such as forgiveness or charity, sometimes at the risk of life, but often as not in comfort, as is the case with the Fathers of the Church, though there are those who go so far in their pursuit of knowledge, like Abelard, that sainthood is denied to them, given that saints need not be a perfect person, and Abelard was certainly not that. There are also heroes of literature. Joyce is heroic because he spent eleven years composing “Ulysses”, a book that broke ground in how to compose or read a novel, making extraordinary demands on its readership, when Joyce could have settled for composing more conventional ones like the one that had already made him famous, “The Portrait of An Artist as a Young Man”, and so made him a renowned novelist of the sort Thomas Mann was.

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Wadsworth Antheneum

Susan Sontag got it wrong when she said that photography was in part distinguished by the fact that there were so many good photographs to absorb. The same is true of all painting. A little bit of craft combined with a minimal eye for color and a good eye for perspective and composition can create a painting where you are transported into the texture of its life simply by looking at it before ever getting on with the job of seeing how the parts hold together or even noticing some of the more obscure parts, much less whatever meaning or meanings the painting may hold. It is the nature of the form that makes painting so beguiling, allowing itself, for example, to be noisy (like George Bellows’ “Stag at Sharkey”) or quiet (like Henri Rousseau or most Impressionists, even when they are drawing crowds of people), or else to be rich and tasty, sweet, like Matisse, or tart even if bittersweet, like Picasso even at his most romantic. Paintings invoke all the senses, not just the eye, including, not least important, a mind’s eye that turns itself to history and to abstractions. These remarks suggest that it is painting rather than the painter that makes for art. The medium has the resources to express a great number of things and any number of craftspeople working at their trade can provide satisfaction to their viewers, just as any number of novelists can tell stories well enough so that stories can engage our eternal desire to know what happens next.

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Kavanaugh Consequences

Waiting for Susan Collins to make the speech in which she announced her support for the confirmation of Brett Kavanaugh was very dramatic because it made me think of the two different paths the nation might be headed down if she took one side or the other. If she opposed Kavanaugh, it would be a setback for Trump, though some commentators have said it would increase the turnout of conservatives for the midterms, while if she supported Kavanaugh, it would be a victory for the #metoo movement, which has taken central stage in national politics without the apparatus of being a movement, and might lead more and more women to take part in the midterms. Now, her vote determined, we face a rough few weeks of campaigning on, among other things, whether our sons or our daughters are more in danger. All this comes about because the Senate is so broken that it can’t even manage to get an objective investigation into whether a nominee has committed a criminal offense, the Democrats saying the FBI was curtailed by the White House, and the Republicans saying that the investigation was good enough. I don’t think either Chris Coons or Jeff Flake had this in mind just a week ago when they insisted that the FBI look into the matter. They expected a definitive finding. (Chris Coons was wrong when he said on “Meet The Press” today that the Senate confirmation process was a job interview and not a trial and so a credible accusation is enough to deny an appointment. But it is a trial, whether conducted in a faulty manner or not, because it reaches a conclusion of guilt or innocence. Either the reputation of the nominee is ruined by turning him down or his reputation is merely tarnished because he has been accused but approved anyway. We needed a definitive investigation.)

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Kate Atkinson's "Transcription"

Kate Atkinson’s recently published novel “Transcription” is a very good minor novel. A major novel, for its part, is when an author invites his readers to enter a social world slightly skewed (or more so) from the world with which they are familiar and thereby to observe the lives of people who are slightly skewed (or more so) from people with whom they are familiar in the “real” world. Jane Austen, Charles Dickens and James Joyce are major novelists. Minor novels, on the other hand, are plays on generic types of novels where the author adds a touch of style or insight that distinguishes the novel from others of its type. Kate Atkinson has adapted the spy novel for these purposes. She is less interested in character than is John Le Carre and less interested in the turns history can take than is Alan Faust, and doesn’t pretend to the deep and dark seriousness of Joseph Conrad. She most reminds me of a novelist of a previous generation, Muriel Spark, who also had a light, fey touch in dealing with metaphysical metaphors, although Spark’s frame was never, as I remember, a spy story.

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The Kavanaugh-Ford Confrontation

I have been rereading big chunks of Jane Austen recently and a lot of what she observes is applicable to the present state of sexual politics, whether in Norristown, PA, where Bill Cosby was sentenced to three to ten years in jail for sexual transgressions, or in Washington D. C., where Brett Kavanaugh’s confirmation as a Justice on the United States Supreme Court is being held up by a consideration of what might have been sexual transgressions he committed as a youth. Jane Austen is familiar with the things that can transpire between men and women. In “Pride and Prejudice”, both Kitty, Elizabeth Bennett’s sister, and Darcy’s sister have been seduced by Mr. Wickham, and the best solution is to get Wickham to marry Kitty in exchange for paying off his gambling debts, and get the couple shipped off to a remote army base. But that does not mean that Jane Austen thinks that girls are adverse to being courted by men. Girls like boys; they are flattered by their attentions and compliments and can feel themselves to be in love with them on the basis of courtships that we would consider today very limited. And young women know their minds well enough to decide what will be a satisfactory match. Charlotte Lucas will settle for Mr. Collins, despite his deficiencies of character, and Jane Bennett will find a love match with Mr, Bingley that sets her up very nicely, while Elizabeth Bennett will come to love Darcy, the two of them having prickly personalities no one else in the neighborhood could put up with.

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Kavanaugh's Deviance

Judge Kavanaugh’s story is evolving every day and so it is useful to try to stand back and make some observations that may withstand whatever else happens this week much less how Dr. Ford comports herself on Thursday, should that hearing actually go forward. These observations may seem obvious but they are accurate and they do explain where we are now in the interconnection between politics and sex.

The first thing to observe is that accusations of sexual harassment are the Communism of our time. A career and a reputation can be ruined by such an accusation just as was the case when charges of having been a Communist lost people their jobs and reputations during the McCarthy period. Judge Kavanaugh will always have a cloud over his head even if he makes it to the United States Supreme Court, just as Clarence Thomas does, who is associated with the Anita Hill testimony more than he is with the judicial record he has piled up since he joined the Court. The violation of sexual decorum leads to outrage, even if we do not know how prevalent this is in American society even if Feminists claim that this is a long standing scourge that has malformed the lives of many women, and even if it is not clear how serious the allegation is, since both exposing oneself and attempted rape are this week thought to justify similar responses. The accused perpetrator becomes the outcast, the Other, separated by the rest of us by his (or her) mark of Cain.

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The End of "Hamlet"

In Shakespeare’s major tragedies, there are two kinds of movements. The stages of a plot are symmetrical in that an initial situation, such as Hamlet coming home to the wedding of his mother so soon after the death of his father, is complicated by developments that reach some kind of climax in Act III, and then what follows is the unraveling of those events, which usually means that a person who has risen high, such as a Hamlet welcomed home with much pomp, is brought low, thought a madman, before he is done in because he is now disposable, in a duel arranged for that purpose. The same thing happens to Macbeth, who is amazed at his good fortune until he comes to bear the weight of his deeds and so sees a ghost and so drives forward to what he must know is his inevitable fate. Anthony arrives in Egypt as king of the world and ends as the tool of the queen.

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Bierstadt's Landscape

Alfred Bierstadt’s 1870 painting, “The Rocky Mountains: Lander’s Peak”, is an iconic representation of the American West whose formal properties tell a lot about the American landscape and also about the art of landscape painting in general.

“The Rocky Mountains: Lander’s Peak” covers a lot of territory. In its center is an ice covered peak, and below that is a lake, and further in the foreground is an Indian settlement, with tepees under the trees or grouped out in the open and Indians congregating or moving their horses, all the bustle of a well organized community. The Indians are dressed so as to show that it is not warm in this part of the Rockies, but they are comfortable and so as civilized as a pre-literate society can be. There is an unimpeded view from the Indian camp across the lake to some waterfalls and then to the giant mountain behind. The unimpeded view is the key to the painting, more than its contrast of colors, the green of the trees and the land on the apron of the lake, the blue of the lake, and then the increasing white of the waterfalls and the mountain behind. The Indian community can consider itself nestled next to the lake, with nothing to fear from nature, because they have so many layers of separation between themselves and the uninhabitable mountain, that just a part of their scenery. The scene is welcoming. Wouldn’t it be wonderful to have such a vista from your own front porch! That would not be the case if a viewer saw the area abundant in fog coming from the lake and the mountain, or if the Indian community were hidden behind a ridge that gave it some shelter from the weather. Maybe, at another time of year, the landscape would be more foreboding of what nature might have in store, but here it is not, and I think the unimpeded view accounts for that.

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Jane Addams and Literature

Jane Addams wrote her 1910 book, “Twenty Years at Hull House”, in the form of a memoir. Education deserves this kind of treatment when what is being laid out is an experimental approach based on institutional innovation. Indeed, many of the writers in the Reform education movement of the Sixties and the Seventies, such as Jonathan Kozol and Herbert Kohl, pursue that same genre: how I came, in my own experience of the world of education and the people I met there, and the programs in which I took part, to develop my ideas about education. Addams supplies a biography of the institution she founded along with the interesting people she met there in addition to a good deal about herself: how she was as a little girl frightened at night and it was only the soothing voice of her father that calmed her down, which is very much the recipe she wants to apply to the poor. This shared writing strategy may be the result of the fact that educational reforms are always in the making, hardly ever completed and, by the way, almost inevitably disappointing, in that success stories don’t manage to get themselves replicated, and so you point out the success story as long as that lasts, rather than tell the statistical story which documents that success rarely lasts very long.

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Why W. E. B. Du Bois Still Matters

W. E. B. Du Bois is still important both for what he says about the education of Black people and as that applies to the education all other people as well.

The reputation of W. E. B. Du Bois is firmly established on the basis of his accomplishments as an editor, advocate, and as a sociologist who a hundred years ago produced numerous statistical studies of the conditions of black life. The breadth of his vision and accomplishments is admirably spelled out in David Levering Lewis’s magisterial two volume biography. Du Bois, however, is deeply involved, early in life, as someone who teaches reading to ex-slaves and then is a young professor explaining poetry and literature at Atlanta University, an all Black institution. He is deeply involved in considering what an ethnic education means for a group that is not even as of yet considered to be an ethnic rather than a racial group.

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Two Political Dramas

In my mind’s eye, I am watching tow television screens, one showing the response to the anonymous N Y Times editorial citing resistance to Trump within the inner circles of the White House, and the other screen showing the hearing on whether or not to confirm Brett Kavanaugh to a seat on the United States Supreme Court. Some commentators have claimed that the two dramas are interconnected in that a President under such a cloud as is Trump should not press forward with such a weighty nomination. But Trump is still President. The issues involved in the two dramas are very different and so let us explore them separately. One is about an unprecedented breakdown in the organization of the White House and the other is about what it means to be a very, very conservative judge, which is hardly a new question.

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