The Damon & Pythias Paradox

The ancient story goes like this: Damon and Pythias are good friends. Pythias is sentenced to death. Damon volunteers to stand in his place while Pythias goes off to say goodbye to his family. Damon is about to be executed when Pythias returns to honor his promise. The king is so impressed that he frees both of them. The story is used as an illustration of the moral virtue of friendship. People are willing to give up their lives for a friend and friends are to be trusted even if it means they are putting their own lives in danger. Rather than search for moral meaning, however, let us look at the structural situation of the two friends in the story, what is implied about being a voluntary hostage, and what that says, if generalized, about a structural feature of social life that is ubiquitous, to wit, that people are always incrementally putting themselves into more and more threatening situations because to do so is part and parcel of taking on any number of personal and organizational roles, such as being a soldier or a doctor or even just a friend.

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"Words & Music"

“Words and Music” is an MGM musical of 1948 that chronicles the lives of the composer Richard Rodgers and his lyricist Lorenz Hart from when they met to when Hart died in 1943. It is one of a series of films, biopics, that depicted American popular composers, partly in order to provide the occasion for elaborate production numbers, hang whether they got the biography straight. Each of these borrowed from the others and altered the biography to make it more acceptable. George Gershwin’s 1945 biography “Rhapsody in Blue” provided him with a girlfriend who it was never clear why he did not marry her, when, in truth, he had many girl friends. Gershwin’s movie also provides the ending for the Rodgers and Hart biopic. A lead character dies, and you go through an elaborate death scene, Mickey Rooney, as Hart, dying as many times as Wagner’s Isolde. “Words and Music” also borrows the idea of using a post death gala as a way to sum up the accomplishments of the fallen musician, just as had happened with Oscar Levant playing “Rhapsody in Blue” at a concert soon after Gershwin’s death. The Jerome Kern biopic, “Till the Clouds Roll By”, made in 1946, is not so fortunate in its ending because its hero was not yet dead and so the movie had to settle for a long series of production numbers featuring any number of MGM stars singing Kern’s greatest hits, though the picture shoe horns in at the beginning a highly abbreviated version of “Show Boat”, Kern’s masterpiece, his signature musical, and the climax of the musical tribute to Kern is Frank Sinatra, wearing a double breasted cream tuxedo, singing “Ole Man River” in front of a full orchestra. The Cole Porter biopic “Night and Day”, also from 1946, does not allude to his homosexuality, but also has memorable production numbers and “Words and Music” does not allude to the fact that the cause of Hart’s discomfort in the world may have been that he was a closet homosexual rather than just subject to headaches that come from nowhere.  

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Catskills Vacations: Cultural Rituals

The men would arrive at the bungalow colony in the Catskills every Friday night to spend the weekends with their families. They would take over the pool, and expect a big dinner, and would entertain one another with stories about how difficult the traffic had been, and whether it would be better to leave late Sunday night or early Monday morning so that they might most easily get back to their jobs in the garment district or the post office.

After dinner, the men congregated on the lawn again and talked candidly, or so it seemed to an eavesdropping teenager, about growing up in the Depression, and the paths not taken. The furrier had trained to be a lawyer; the civil servant took an examination that would settle his life just because some friends were taking it. The wives sat on the arms of the patio chairs in skirts and sweaters listening attentively before going off to put the children to bed. The men would stay up longer, exchanging smutty stories and confidences about their bosses before joining their wives and their sleeping children in the little cottages that surrounded the central lawn.

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Trump Rebuffed?

This might seem a good time to catch up on politics given my prediction of a few months ago that not much was going to happen, that politics were frozen, until Mueller came up with his report and that then all hell might break loose because it seems unlikely that there will be no finding that none of the principal figures were involved in collusion with the Russians even if the President is not guilty of an impeachable offense. This is a good time because the withdrawal by Mitch McConnell of the Obamacare repeal and replace bill might seem to mark where finally Trump’s bluster has met a reality check. But that is not the case, even if people have been looking for just that sort of comeuppance.

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Christian Compassion

“The Stone” is a column run in the New York Times that asks professional philosophers to contribute to the continuing cultural discourse. The June 19th column was “Is Your God Dead?”. It was written by George Yancy, a Professor of Philosophy at Emory University who wanted to make the point that the essence of the three great monotheistic religions was the emotion of compassion as that was recognized by Christians like himself who avert their gaze from the homeless and the destitute and therefore show themselves to be failed Christians in that they have not lived up to their religion. Commenters on the article said that atheists as well as followers of religion can appreciate the centrality of compassion, which is a point well taken if religion is reduced to the evocation of one or another of the human emotions that are available to all people rather than an esoteric emotion, such as faith, which is available only to the faithful. I want to make a more radical point, which is that compassion is, as moral virtues go, a relatively minor one because it largely has to do with people you don’t know who don’t impact on your life while other emotions and virtues do have a significant impact on your life.

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Local Culture

Samuel Johnson went to what was then and may become again the Near Abroad of Scotland and the Outer Hebrides to discover what a people who were familiar yet distinctive enough to have a distinct culture and social structure were like. He captured the religious quality of the moonlight and the castles as well as the economic opportunities available in that then “underdeveloped” economy. He did not have to travel to the South Sea islands or North America to discover the exotic; it was much closer to home than most travel writers imagined. I have in the past few months begun to understand another Near Abroad. I have moved to Bay Ridge, Brooklyn, which is some ten miles distant from the Upper West Side of Manhattan, where I lived for so many years. Here are some observations from someone who is a traveler in that my acquaintanceship with my neighborhood is fresh and catches the superficial aspects of the thing, and so predates a time when a deeper appreciation of the place will settle in.

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The Role of Women

I do not mean to offend anyone by acknowledging this, but I am the only male I know who does not consider himself to be a Feminist. That means I do not think women have been subject to discrimination in law or in practice in the United States by and large since the end of the Second World War except in the case of abortion, which is an issue that is fraught with complexities because childbirth is one of those existential issues, one not easily comparable to any other, that just have to be managed somehow, just as is the fact that men live on average seven years less than women do, and I prefer Bill Clinton’s position that abortions should be legal, safe and rare to the view that they are just another form of birth control. I come by this position honestly in that I was told by my mother that she would have aborted me if she had had the courage to do so. There are not many survivors to speak up in the name of those who did not survive. The law and customs against abortions saved my life even as some women lost theirs because of botched kitchen table abortions and other women were saved from having a child by successful kitchen table abortions. (It can hardly be tasteless of me to mention this bit of personal information when so many women have come forward to defend abortion by pointing out that they had undergone abortions in their youth.)

Let us turn to the general issue of discrimination against women who, to make a long story short, got into medical schools and law schools in large number as soon as they requested something more than token representation. There is a more upbeat account of the advancement of the equality of women over the past one hundred years than is usually provided.

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Why Noam Chomsky Is Wrong

Noam Chomsky, so I am told, is much admired as a truth-teller among young people looking for accurate explanations of what is going on in America politically and economically. His basic thesis is that the small number of people who are in power in this country exert their interest in enriching themselves by pursuing imperialist policies abroad and oppressive policies at home. They keep down poor and even middle class people both foreign and domestic. I think this view is mistaken. Rather, Chomsky is just repeating shibboleths that were inaccurate when they were first enunciated by Lenin and then, for a later generation, by C. Wright Mills, who wrote in “The Power Elite”, in the Fifties, that militarists dominated the United States government and fomented wars so that they could increase the defense budget as well as keep America in control of third world countries, the natural resources and domestic labor of these countries that fell into the American sphere of influence thereby available for exploitation. Let us deaggregate this point of view into distinct propositions and hold them up for examination.

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The Criticism of Society

Sociologists during its Golden Age in the United States, during the Forties through the Sixties, were able to notice what had just not occurred to other people, as when David Riesman, in The Lonely Crowd, saw Americans as engaged in trying to please one another, gain the approval of others, rather than engage in the dog-eat-dog tactics of interpersonal relations that had for so long been hallowed as the accurate way to assess the American character largely because that portrait was in keeping with the ideology of Social Darwinism that people claimed to believe. Insight triumphed over trumpeted theory. Robert Merton, writing at about the same time as Riesman, had an equally probing insight into American prejudice which he elaborated into an essay, “Discrimination and the American Creed”. He noted that when people said they were not prejudiced even if they engaged in discrimination they might be telling the truth. They were simply behaving as they were expected to do regardless of their personal feelings. Merton then did a twist on this insight that turned it into sociology. He created a typology of people who acted in accord with their beliefs and those who acted contrary to their beliefs and so decided that most people were “summer soldier” haters in that they would abandon prejudicial behavior if they were supported in doing so by a changed social context, which is indeed what happened over the next generation. Merton had done sociology because he had transformed what he noticed about the nuances of the human psyche into the objective, invisible social structures that give rise to these nuances.

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An Adult Primer on Sociology

Here is a brief overview of sociology that is not for children or undergraduates but for adults who still confuse it with statistics, which is one of the methods used in sociology, and with anthropology, which studies pre-literate cultures and addresses modern cultures only to the extent that they are like pre-literate cultures.

The basic insight of sociology is that relationships, even if invisible, are just as real as atoms or people. Friendship is as old as Achilles and Patroclus, or David and Jonathan, and, if Radcliffe-Brown is right, exists in pre-literate societies, where friends also kid around with one another. The characteristics of friendship, such as trust and respect, remain constant over time even if other characteristics, such as whether people who are social unequals can be friends, either change or simply come to be thought about differently over time. The same can be said of other relationships. A general who wears a toga, as Alcibiades did, is doing the same thing as a general wearing an Ike jacket: deploying troops to go into battle and perhaps die there. What applies to individuals also applies to larger units of social life. Whether a city state or a nation state, governments will do whatever it takes to uphold the interests of their communities whatever they see them to be  and whatever measures that may require. George Marshall said that the best primer on government and war was Thucydides’ The Peloponnesian War. The impact of immigration on a society has not changed since the Israelites invaded Canaan: there are fights over religion and land. Sometimes, though, overall characteristics have to be modified to deal with particular circumstances. For some reason, immigrants to the United States assimilate in the space of several generations while immigrants to Continental Europe do not.

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A Paranoid Reverie

Does everyone important need to be surveilled?

Consider the following mental experiment. Suppose that one of the intelligence agencies comes across new plans for Russian espionage in the United States. Do they present the evidence to the President at his daily intelligence briefing? Probably not because by all accounts these are short and supplied through graphics. But let us say suspicious Russian behavior is persistent. The President, after all, is the great decider about national defense policy and it is or always has been the obligation of his intelligence agencies to supply him with the best of their products so he can decide what course of action is in the national interest. But what happens when the President is himself distrusted, on the basis of prior experience, not to be discrete with national security information, that in itself an unprecedented event, and even more so, is suspected of and being investigated for collusion with the Russians? What are the intelligence agencies to do? Giving him the information might be dangerous because he might pass it on to the Russians and not giving it to him borders on treason in that the intelligence agencies would then be subverting their duty to serve all presidents.

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Washington Hugger Mugger

The press is so anxious to nail down the basis for a Trump impeachment that they run around trying to make matters that are inconclusive or even irrelevant seem definitive of treason. So one top national security official says that Jared Kushner did nothing wrong while another, who served in the Obama Administration, said a warning light went on for him when Kushner was said to be seeking to establish a back channel to the Kremlin that used Russian communications links. Maybe yes; maybe no. Maybe establishing a back channel is OK because other administrations in waiting have done so and maybe not if it is the case that Kushner kept that plan out of the reach of American intelligence officials, which we don’t know happened. On another matter, was Russian Ambassador Kislyak telling this story of Kushner’s offer to his people back home so as to disinform the Americans who he knew were listening in? All of this is out of “Homeland” But most of us, including me, don’t well enough know the customs that guide high level diplomacy and intelligence operations to pass judgment on these matters and neither do most of the press that feels called upon to opine on these matters.

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Immigration

When I hauled myself into his cab, the driver was speaking Arabic into a phone mike. The only phrase I could make out was “long term mortgage”. I surmised he was talking to a relative because, whatever the language, only close friends and relations talk in the clipped tones and interrupted sentences that other people would take as rude. Halfway through the ride, he hung up (or whatever you do to slam down the receiver when using this kind of phone equipment). He glanced over his shoulder at me and unburdened himself. “I brought my son over from Egypt, and now he doesn’t even want to go into business with me. All he cares about is his own family.” I felt like saying “Welcome to America”  because, of course, that has been the story of any number of immigrant groups. The first generation comes over knowing it may or may not be as successful as it was over there, that they may sacrifice themselves to allow some success to the next generation, as was the case for the Chinese laundryman and his wife on my old block who spoke fluent English and whose daughter became a doctor, and not so much for the Korean grocer on the corner of my old block who never learned English and so could not use his Korean degree in social work, and yet put his kids through Ivy League colleges, never allowing any of them to work in the store, one of his sons, nevertheless, eventually taking over the store.

There is, indeed, something magical about America. Its streets are paved with gold; it is indeed the gold mountain. The chances of doing well over the generations are big, though children may go through a time when they are embarrassed by the fact that their parents seem so quaint and unknowing, but that happens with all American children, no matter how many generations their families have been here. What explains the ambitions of the immigrants and the relative success of their children?

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Shakespeare's Characters

Students of Shakespeare from William Hazlitt through Harold Bloom think of Shakespeare as someone who embraced the new philosophy of individualism by making each of his characters a unique personality, responsible to noone but his or her self. But a late medieval mind or an early Elizabethan one might have appreciated Shakespeare differently, his characters embodiments of abstract virtues and vices, Polonius of self-importance and pomposity, Macbeth of ruthless ambition, Romeo and Juliet of love heedless of its surroundings, very much like Dante’s Paolo and Francesca  who swirl around as the winds of Hell will carry them because they have no anchors. If that is the case, then Shakespeare stocked his plays with characters who acted according to the types of characters available to a playwright of the time. A way of bringing those two ideas together and which enhances not only our sense of Shakespeare but of modern psychology, is to realize that Shakespeare presented each of his characters as true to their own essence and, moreover, that they were each, deep down, what they each appeared to be. 

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The Trump Scandal

The appointment of a special prosecutor may prove not to impede or divert the investigation into Trump’s Russian connection, which is what I feared, because it seems largely designed to protect the ongoing FBI probe. And the case for such a connection is mounting, having already reached Trump’s inner circle, the latest news being that Jared Kushner was trying to set up a secret communications link with Moscow. There are just too many dots out there for them not to connect. Does anyone think that this is still all coincidence?

But whether Trump is removed from office by impeachment or by the Twenty Fifth Amendment, or simply serves out his term, hobbled by his tendency to kick himself in the head and with no idea of how to organize and accomplish a legislative agenda, the effects of the Trump Presidency are historical in the sense that they will be with us for a very long time. That is because Trump was elected as a fluke rather than because he was the symbol or activator of a social movement, and so his Presidency is something of a scandal, and scandals, in the course of history, usually have unfortunate rather than liberating sequela, while social movements, at least among the English speaking peoples, result in real social progress. That is because real change and progress occur slowly, over generations, albeit with the assistance of social movements to promote change by taking advantage of changing social circumstances. Scandals, however, do not refresh the social system, freeing it to engage in progress, but rather result in retrograde developments that just routinize what had previously been seen as just a scandal.

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What World War II Wrought

Post-Apocalyptic life is a standard literary genre. The Terminator series, as well as the Mad Max series, show what life is like when some great catastrophe has engulfed and destroyed the civilized world. According to these tales, life has once again become short and brutal, peopled by grotesquely dressed and malformed people (and by machines), some saving remnant of humanity trying to preserve what is left of and trying to re-establish what had existed before the cataclysm. My favorite of these is the Alexander Korda version of H. G. Wells’ “Things to Come”, the movie made just before the impending Second World War, when it was expected that strategic bombing might reduce cities to rubble-- which it did, without, however, destroying the governance of those cities or nations. In Wells’ vision, civilization is reduced to barbarism until it is rescued by a cadre of airmen, known as “Wings Over the World”, who then build cities that are modernistic while its inhabitants wander around in togas and are given to bombastic speeches delivered by gigantic holograms of themselves, the young people driven to go on to the exploration of the Moon.

To the sociological mind, however, whatever is imagined can be exemplified by what actually comes to pass. There are many times in world history when a nation or a new civilization is reborn or created after the coming of a dark age, or when, even more generally, the old days have rather abruptly been put to rest and a new time is emerging, a new time beginning, as happened when the French started the clock over again as part of their understanding that their Revolution had put an end to the Old Regime that would be replaced by an age of citizenry and enlightenment. The new calendar lasted fourteen years. Similar new beginnings emerge after the execution of Charles I and the Russian Revolution and Hitler’s seizure of power, while the new beginnings that started with the eight years of violence and mayhem that was the American Revolution are still going on, so much so that there are those who will claim that the American Revolution was not really a cataclysmic upheaval but just a struggle among the colonial elites for power, even though the people of the time certainly thought, as the popular song of the time went, that “The World [was] Turned Upside Down”.

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Nixon One Paragraph at a Time

Reading is a very complex process as the following examples try to show.

Every book is a genre all its own. It is a combination or play on some combination of other types of books, and so lives up to what is taken to be Polonius’s over the top statement in Act II, Scene ii of Hamlet about the players:

The best actors in the world, either for tragedy,

comedy, history, pastoral, pastoral-comical,

historical-pastoral, tragical-historical, tragical-

comical-historical-pastoral, scene individable, or

poem unlimited:

As usual, Polonius knows what he is talking about. Nobody composes afresh; everyone adapts the genres that are there. The writers of the Gospels were fresh in that they reworked the tale of a man going to meet his fate, as that might happen in a Greek tragedy, to Oedipus for example, into an exemplary and unique story, endlessly to be repeated, of a god-inspired personage working out the inevitabilities of his nature and his destiny in the course of his short and doomed ministry. And, at the more comic end of the spectrum, It is reported that Lucille Ball got wind of meetings where producers would ask for a Lucille Ball like comedy with someone else. Ball got the message and moved to television and became “Lucy”.

But that is not the whole of it. Every paragraph of a book is also a distinct entity. It has a structure and a tone different from that of the paragraphs which preceded it and which follow it. Part of the pleasure of reading is the interaction between the reader’s imagination, memory and analysis and what is there to be discovered in every paragraph. So while most literary remarks about a recent book, John A. Farrell’s “Richard Nixon: The Life”, might tell a reader that they can garner pleasure from a set piece such as Farrell’s clear retelling of the Alger Hiss investigation, or from Farrell’s not that well done overall presentation of Nixon as America’s very own Richard III, though I would let him off easy on that because he is competing with Shakespeare, let us attend, instead, to how just a few of Farrell’s paragraphs provide their pleasures.

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Grief and Isolation

When I walked my dog in my old neighborhood, I would continually come across a young couple standing in front of a brownstone, good weather and bad, smoking up a storm, one of them doing so even if the other were absent. When together, they were in animated conversation, or looking into one another’s eyes, or just intruding into one another’s space, and so, as anyone else would, I thought them to be lovers who could not for one reason or another go inside, and it is always heartwarming to see young lovers. But I was also tempted to go up to them and say to them that they should stop smoking for one another’s sake so that they did not have to face my fate which was to be made a widower after forty-eight years of marriage because my wife had been a heavy smoker for fifty years even though she and I and all her friends had made the effort to get her to stop smoking. In the early years of our marriage I had even gotten her to try a woman’s pipe, which was a small and pastel colored thing to make it seem feminine, and was something of a fad at the time, but that hadn’t worked, and so by the time she died of lung cancer her only hope had become, as she said, that she would beat the odds. Nobody’s fault that she was dying; only a hope of rescue unfulfilled. But I never did intrude on the couple’s time or space. It was not that I am timid about expressing my opinions. It is rather that you respect the choices people make, however foolish they are, and also so as not to too much blame the addiction prone for their cravings.

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A Special Prosecutor is a Bad Idea

The idea of appointing a special prosecutor to look into the ties between the Trump campaign and Russia is a bad idea because special prosecutors are either ineffective or led astray, as the history of them attests. It was not Special Prosecutor Archibald Cox that brought Nixon down. It was the Senate Select Committee that had Alexander Butterfield admit before it that Nixon had taped his Oval Office conversations and it was Judge Sirica who got the Watergate burglars to break their silence about what had been going on if they were not to face what might be considered overly harsh sentences were it not for Sirica’s motive to get to the bottom of Watergate. The Supreme Court ruled in favor of Special Prosecutor Jaworski’s subpoena of the tapes, but the House Judiciary Committee was about to rule favorably on impeachment anyway, even without the tapes, which were just the final straw, adding some more Republican votes to the decision.

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