Soft and Hard Relativism

Many years ago, an historian friend engaged in what I thought was and remain to believe was “soft relativity”. He had read Max Weber on the sociology of religion and come to the conclusion that Weber was a relativist. Each of Weber's books, one on ancient Judaism, one on ancient China, one on ancient India, using the best available scholarship of the time, were describing the distinctiveness of the various religions. The particular points of view and quirks of each are insular and therefore incomparable on a common yardstick. They were therefore all culturally equal and all that could be said was that human society was splendid in its diversity. But that was to read Weber incorrectly. Weber was showing that most great religions were each defective in that they came short of being rational, while Christianity was different in that it was wedded to reason, as Pope Benedict said a century later than Weber, by declaring that Greek rationality was an essential part of Christianity rather than simply a cultural artifact of the time with which might then over time become antiquated. Weber would and did go further. Only Protestantism was rational, for the reason, I suppose, that all Protestant experience is mediated by consciousness and so belief is an expression of thought, people feeling in their hearts that they have heard the voice of God, while Catholics insist on believing in  miracles and other transactions between the natural and the supernatural. To Weber, some religions are superior to others rather than subject to a putative equality that is  to be identified with the concept  “relativism”. 

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Affirmative Action Nixed

A bit of sociology shows just how unusual it is to have admission committees to colleges and universities try to balance off the various kinds of applications for admission so as to accomplish just the right mix they want for the freshman class. There are legacies so as to keep the alumni happy; there are the children of rich donors so as to get money for buildings and programs; there are athletes to fill stadia or appeal to new applicants or to win trophies in crew and tennis; there are meritorious scholars because, after all, learning about the arts and sciences is supposedly the aim of colleges and universities; there are musicians because everybody admires musicians; and there are even recruits to fill up the bottom third of the class so that the rest of the graduates don’t feel so bad.  That, at least, it was that way through the Forties, a balancing act to make sure to get sufficient numbers of the required prerequisites.

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Disengagement

A theory that was current in gerontology when I was a young man teaching that course was the theory of disengagement which was not really a theory but only a single proposition rather than the linking of a number of propositions, but never mind that. The proposition was that people as they got older disengaged from their social affiliations and so became more isolated from one another staying in their own rooms or houses, people dying off around them, and withdrawing from friends still living. People shrunk from their social contacts in preparation for death. That does not seem to me an accurate picture of what old age is like, now that I am there from the inside, while other findings at the time, such as that old people are often thought to be losing their mental acuity when all that is happening is that they are becoming hard of hearing, a point which is something to which I can attest, though that might have been a geriatrics insight rather than a gerontological one.

It does not seem to me that old people disengage, even though, obviously, some of their friends and spouses die and people retire from their vocations. But many  oldsters stay at work for as long as possible and retire into alternative occupations without remuneration so as to keep active. Oldsters keep touch with old friends and cultivate people of the younger generation and engage in the same things they did while young, which for me was keeping up with politics and movies. Old buddies are precious because they share a point of view and their bygone experiences and are also because they are associated with those people who have died. Oldsters are not just waiting in the vestibule of death.

But there is something deeper that lurks behind the specter of disengagement that explains better what it is to be an old person. People shed their grieve]nces as they get older perhaps because under the light of eternity it is just not worth holding a grudge or because the  oldster is no longer in the battles that made grievances meaningful, such as a battle over academic prestige or who will run the corporation, thinking someone else acted unfairly and got the slot you wanted. Old people can accomplish a little bit of serenity because, after all, the  winner in life is not the one who has the most toys, but the one who lasts longest while remaining comfortable, because you will no longer have any trinkets of wealth, power and prestige once you are as dead as a doornail even if the Egyptians and other religionists thought and think otherwise, grievances as well as successes reaching into the afterlife because that is iust what happens, is the substance of living life. So people disengage from their bad feelings and only that though not everyone takes advantage of being so liberated.

Shedding grievances is included in religion because it is part of human experience. Bill Murray in that very wise movie “Groundhog Day” says that God may just be a very old person who has seen everything. Like an old person, He gives past grievances because the grievances no longer matter. That is different from the Christian view that elevates shedding grievances into a doctrine of forgiveness, which is to erase past grievances as if they didn’t happen and, indeed, take it as a virtue to abolish the past so that you are a better person for forgiving your trespassers even though it is obviously impossible to erase away a murder or a hurting insult, just find a way to go past it. Indeed, God in the Christian view, does the sublime event of forgiving mankind for its original sin by having His own Son suffer for mankind’s deeds, becoming, as in the story of Abraham and Isaac, the scapegoat for mankind, as if Jesus whatever they were, which might be a tendency to perverseness, which is hardly the most ultimate flaw, and Jesus suffered just a whit, three days in a tomb, for redeeming all of mankind. A mighty cheap bargain.

Think rather of every old person having a magic wand whereby the person  can change the world by changing an attitude and so transform  other people and oneself into being fully human by forgoing their grievances. And why not? Old people are also free because if they are run over by a truck they can think the pain wouldn’t last long and they have anyway lived out the vast majority of their lives. Old people are therefore invincible even if they are fragile. Nothing much can happen to them and so shedding grievances is a minor part of the situation of being old. Every day is a joy and a vacation.

That doesn’t mean to be aimless. You can still write a book or be nice to people. But those are added virtues rather than what have  been the burdens of your identity, what shaped you and what you know to have characterized you. It is all now gratis, a gift more precious than Jesus could offer because Jesus was compelled by his Father to do that.

Make use of this liberation while being old with regard to people in the midst of their lives, full of struggles and things to lose and matters about which to grieve. As an adult, you can be kinder to others, be only moderately competitive, and just neglect the small stuff. Enjoy the breeze while the  kids are in the playground. That is not asking people to be saints, which are singular accomplishments of rectitude, but simply the pleasures available to ordinary life. All people want to be pleasant except for those few who want to be mean and even those who are mean find an excuse for being so or regarding themselves and not really mean, though only a lover can appreciate that. That is what David Hume thought and that is contrary to the Christian view which is, deep down, people are just louses, cockroaches, meanies. What can a belief in original sin otherwise mean? 

Not that old age is a long set of epiphanies. You are busy managing your pills and being sure not to eat what will upset your delicate digestion. You need not have gone beyond ambition or anger, but those qualities seem to have been stoked. But you can look at the vast expanse of human creation and sometimes say “This is good ''.

The Politics of Drag Queens

There would seem to be a rage for drag queen events such as Drag Queen Story Time where Michelle Tea, in drag, tells stories to young people which tell them to be kind to people who are different and disclaim that the children aged three to eleven are not being groomed for sexual activities. And there are drag queen shows where families bring their children, though I don’t think I would have found that back then, but Republicans are supposed to believe that families should decide how they should conduct their children, but escorting children to drag shows was apparently a bridge too far. I do not know if such exhibitions have any impact on the children but the Republican Congress is outraged at the events, quizzing Secretary of Defense Lloyd Austin at a committee hearing about whether they are taking place at military bases, he responding that no government money was being used, while avoiding the question of whether these events were facilitated by the military and whether soldiers retained the right to engage in free speech when off duty. Even so august a figure as a defense secretary goes out of his way to be as non confrontational as possible with Congresspeople lest he chide them for their grandstand plays, which is what I suspect they are. I sometimes wish witnesses at congressional hearings would talk back and call the Congresspeople outlandish and ridiculous rather than allow them to mouth off, always reclaiming their own time so as not to let witnesses answer the largely rhetorical questions. Ah well, the purpose of committees is, after all, to bloviate rather than develop information.

A suspicion that  politicians are out to engage in false rather than true outrage, that theory are lambasting gays because that is a group their constituents think they will like to be picked on, is evidenced to me by the long ago time when Gerald Ford, then a Michigan congressman, tried to get Supreme Court Justice William O. Douglas to be impeached because he had included a serious article within the pages of “Playboy”, a way for Hugh Hefner to claim it was not just a magazine of girlie pictures. I remember on camera a colleague telling Ford not to expose the pictures that were next to the Douglas article because they were so raw, however outraged Ford might be inclined to do so. But I knew Ford had been a ballet dancer as well as a football player and so probably not a prude but just hypocritical, faux angry at what would later be called a cultural issue.

But what if the current politicians are as honest as they can be about being outraged at displays of drag queen theatrics, especially including children, is not only seen as a danger to the children but also to the moral fabric of the nation? I would think then that there had indeed become a sea change in morals in that this generation had become within conservative precincts to have become much more prudish about sex since, let us say, when  women bobbed their hair and wore short skirts following the First World War. Consider a point in World War II when it seems men and women were copulating like crazy before men got shipped off to war. There was a film of 1941, just before that, called “All American Coed” starring Frances Langford about a slightly misspelled Princeton which included a drag team as part of its extracurricular activities showing off their skills, to comic effect, set to compete with an all female review of beauty queens out to strut their stuff as ringers employed by a girl college, a misspelled Bryn Mawr. Being in drag was good humored fun and children were allowed to see the movie because no qualitative ratings system had arrived. Would that movie today not be allowed? Is this today a serious enough issue on which to engage Congress?

Let us raise the ante and treat this as dealing with an issue about the morality of voting. An acquaintance of mine recently told me that she voted for the best candidate regardless of party which seemed to show that she was objective and therefore not swayed by political rhetoric. I certainly do require character and competence as bedrock or minimal standards for voting, though I remark that Republicans are more apt than Democrats to nominate questionable figures as their standard bearers. But there is also the question of the party agenda, its issues and programs, that are in a current election and persist over decades as their visions of the world. Stick to the party, I say, that has the point of view I espouse, and so be partisan. Sure, there are fringes of a party that I find I object to. After all, I came up with a party dominated by segregationists, though the Republicans were not very forward minded at the time on civil rights and that the squad of four, even though I disagree with Ilhan Omar and AOC on one or another of issues, these are serious people while Republicans like Marjorie Taylor Green are not, and though I disagree with some of the Democratic agenda which seem to me wrongheaded, such as with regard to climate change, on the whole I can endorse the Democratic view, while the Republican view is anathema, as in the present instant, sincere or not, as opposing gay and transgender groups, exhibiting a meanspiritedness not likely to earn my support, not a likely prospect, even should a more moderate standard bearer emerge.  Republicans are rightly not looking to court my vote but to court the acquaintance of mine who will let and see the qualities of the person nominated. I, on the other hand, will foreclose candidates who don’t just excoriate Trump but also excoriate those who malign the minority communities that now include drag queens, who are also just human beings even if a bit quirky in how they prance around. Is it really all that difficult?

The Mer A Lago Indictment


There was already last night remarks from cable commentators on the Trump indictment regarding purloined secret documents. MSNBC pundits agree of the enormity of having an ex-President indicted for violations, among other things, of the Espionage Act, no other President ever having been accused of subverting the nation. It is a sad day that we've found ourselves in this situation, distasteful to think of anything similar to the authoritarian regimes that regularly throw in jail their defeated political opponents, which was the case in Russia and recently in Pakistan. Here is a response and a few comments on what has been said in the past day since the event of the indictment.

Lawrence O’Donnell said last night on MSNBC  that the indictment would have been less unsettling if Gerald Ford had not pardoned Nixon, allowing Nixon instead to have been indicted, and so a precedent for the idea that no one was above the law. But that context was very different. Nixon was disgraced and sorrowful of his own misdeeds. He said that he did wrong things even if his opponents had piled up on him. That was a lame excuse. Trump is unremorseful and running again for President and many of his supporters don’t care or disregard whatever he does. Commentators can find a number of people to blame for the present predicament but demur from blaming the electorate for having elected the scoundrel in the first place.  

Which leads to my own observation. The electorate for the 2024 election are not subject to the rule of law, including that Trump is innocent until convicted as guilty, when they make up their minds as to whether to nominate him again as President. They can use whatever evidence they want to use for judging a candidate, just a rumor or a bit of charm or a political disposition, or thinking that Hillary was haughty. And so there is enough evidence that Trump is a bad dude without waiting for the trial to proceed. Noone is entitled to be President even if everyone is entitled to a fair trial. So a public judgment can be made before the trial takes place. It is all up to the people again, they  having the final verdict on Trump’s political  fate.

The details of the indictment today also reveals the motive for the outrageous affronts committed by Trump to the nation. It was a simple and petty case of vanity. You would think that people who had been President were beyond this, but Trump, ever a petty man, wanted to show secret documents to political operatives only so he could show them off as in his own possession, which would have made him merely venal and amoral. Maybe he wasn’t planning to sell them to the highest bidder. How superficial can Trump be? That explains a lot of him.

The Republican leaders, for their part, are liars about the facts and, worse, unpatriotic in that they are craven to their constituents, unwilling to tell their constituents the truth, that being a higher calling than merely remaining electable, their higher calling being to lead a crisis through rather than obfuscate. It was ignoble for Trump as President to avoid what was happening with Covid, his excuse that he was shielding the people, when his duty was to speak the painful truth and many of his Republicans avoid the enormity of what Trump has done and claim, as did Nixon supporters, that everyone in politics did such shenanigans, which was not true, and as in presently the case where important Republican Trump defenders, do the same thing by conflating Trump’s appropriation of secret documents with Pence and Biden cooperating when documents were found inadvertently to have been sent to their homes.  Shame on the Republicans and don’t trust whatever they say about anything. This is the litmus test.

Bob Woodward on CNN today echoed Ben Bradley’s instruction after Nixon resigned of no gloating, and applied it to Trump. He is right in that even a Trump conviction would be just a recognition of a tragedy rather than  revenge satisfied. But don’t anticipate. Trump has weaseled out before from a lot of things managing just fines for Trump University and E. Jean Carroll. There is a long way before a  conviction much less a sentencing which I hope leaves him out of jail to live out his life without the remorse Nixon felt. That absence of humanity is on Trump.

Another observation of mine. In my generation, we turned on the television set to see if some additional major political figure had just been assassinated. Now, we await breaking news as to when Trump will be indicted in a different inquiry. Is this not progress rather than devolution?

Chris Christie

The moral thing is to vote for the one you believe in.

 

Chris Christie has announced that he is running for :President and the cable and New York Times commentators immediately opined whether he had “a lane” whereby he could become President, that meaning a combination of constituencies that could add up to a majority of convention delegates and decided that he couldn’t because he could never break into the Trump supporters but could only serve to unseat Trump and letting someone else inherit his following. That was the same reasoning that led none of the Republican candidates in 2016 to refuse to oppose Trump, making nice so as to inherit the booty when Trump would inevitably falter. Well, maybe there is no such  thing as a lane, only an opportunity whereby someone manages to catch fire, to capture attention. Both Obama and Trump made their own lanes when so many constituencies turned out in favor of them while Jeb Bush, with the money and the name, was never able to become a taste treat. The commentators are just trying to be objective and so all they can talk about is the horse race or, to use a different metaphor, all the carrom shots needed to get anointed a nominee, but all they do is show their preferences, Christie just a bully and not a serious person, given his poor performance as Governor of New Jersey and a whiff of the Bridgegate scandal, Underlying their political analyses is an assessment of the worth of the candidates.

 I want to pose the same question in a different vocabulary: who should someone vote for, given the dynamics on the ground, and my answer is that people should vote for the one who would make the best president regardless of the dynamics and so not a calculation of handicapping a winner however sophisticated they might think by second guessing who will emerge triumphant, Christie being intelligent and willing to work  across the two parties and sensing he would not take down the temple, whether through an insurrection or Pence’s evangelicalism, however sincere that belief might be, should be the same issue. My ideal is that both general nominees will be reputable enough that a voter can rest easy whichever one is  elected in that they both would manage respectably, aware of the stakes foreign policy and appreciating various ethnic and other status communities, even if, inevitably, a Republican president will cut taxes for the rich and cut services from the poor.

My mandate to support the candidate you believe in rather than play the horserace of who might win and how to strategically interpose in the process is moral rather than prudential because you can feel satisfied if you voted the way you believed in even if you lost. You had fought the good fight but might rue the day if you had miscalculated what your influence might inadvertently cause. That moral principle even applies in  spirit to those people who think that a Democrat should want Trump to be nominated because he was more likely to be defeated by Biden, my favorite, however much that mental experiment is ineffectual in that I do not vote in a Republican primary though people do switch allegiances in  political parties so as to make the worst candidate the nominee. I want the better person to win and I don’t want to bring into the tent a monster who might perchance prevail. Worry what you wish for. Look what happened in 2016 when people voted for Trump as a protest vote or Britishers had second thoughts about voting for Brexit as also a protest vote, not really expecting it would win. 

My view of being honest rather than scheming is very different from the usual Conservative patter, which is to say that Trump is unelectable, a three time loser and so people should move beyond his baggage. That is  too much of a calculation which is different from recognizing him for what he is, which is a fomenter of rebellion and people honest enough to admit that even if they prefer him still because they claim the election in 2020 was stolen. Be honest rather than obfuscate. Marjorie Taylor Green says what she thinks, which is to free the insurrectionists rather than just avoid that unpleasant issue. It may be that it does not bring peace to the dinner table to confront the Trump supporters but that at is not the goal of the political market, to hash things out, even if it results in having a wishy-washy moderate so as to avoid absolute opposition which is not an admirable or long term solution, as was clearly the case when the last few pre civil war presidents  obfuscated. Rather than dismiss Trumpites as mean spirited and largely ignorant, as mostly they are, tell them to tell the truth about why they like him, and clips of film interviews show them to tell the truth and want to go back before women got the vote or maybe to the Fifties except that segregation was indeed bad, though transgender people are now bad, Mega voters against any new ideas or practices as being unnatural. In that case, Trumpists are honest even if reactionary in that they posit a golden age of an ancient regime and so expound what Karl Mannheim said in 1929 was an ideology rather than a utopia, and I prefer otherwise, society becoming in the future increasingly enlightened as that is demonstrated in legislation and an increasingly humane spirit.

Here is what seems to be an exception to my rule to vote for the candidate you most prefer, offering yourself to the honest truth. What if there is a three contest race and you prefer the small third party candidate who is bound to lose. That is what happened when people voted for Ralph Nader rather than Al Gore and Nader’s absence in the race would have given Gore the election. Should you have held your nose and voted for Gore as the lesser of the two devils? My answer is “no” and vote for Nader anyway but only if you are really sure that there is no difference between the two major candidates, both unacceptable, rather than just claiming that is the case. Really no different? Really and honestly?  In that case, go with Nader but the case seems to me a stretch. 

Democrats also face the problem of being honest with themselves. What about Biden? The Times said a few days ago that although he is showing his age, he still remains alert, clear on the issues, still mastering the details, and in charge of his administration, and I also think articulate even if his voice is weaker, and that his administration is the furthest left one since FDR, Biden having managed to turn narrow majorities and recently a minority in the House to major achievements though not all of them as I had hoped. But what happens if he starts drooling, which is a shorthand for significantly diminished powers that remain short of the requirements that could occur so as to evoke the 25th Amendment? Will Democrats just cover it up? It would be their turn to deal with a presidential embarrassment, something they have carried with Trump ever since he announced his candidacy and found themselves not able to unhorse him, or worse, find themselves unable to become unamored with him.

Here is a different scenario. One thing that might happen if Biden’s capacity diminished was to become a figurehead for the Presidency whereby the president reigned but did not rule, Biden heavily relying on a strong and able White House and cabinet. He might remain affable and give set speeches and smooch with the crowd and that would be all, his basic point of view continuing on. In fact that is the way Republican administrations often do their business, picking a candidate for name recognition, Reagan and George W. Bush clear examples, who delegated powers to a strong cabinet with Reagan and a strong vice president with George  W. The alternative party, the Democrats, had followed a very different course in that the candidates duked it out between  one another on different policies and personalities and if the Democratic nominee became the winner of the Presidency took over kit and caboodle and set up his own administration.  That is the substance of saying that Democrats  make “strong” Presidencies. It isn’t that Democratic administrations are more intrusive in society than are Republican administrations. Trump got three Supreme Court justices who would overthrow Roe v. Wade and that is plenty intrusive. But Democratic Presidents are strong in that they run their own administrations. Having a Democrat resign himself to doing what Republicans do would be a loss because Democratic Presidential leadership is less elusive but the alternative is nonetheless legitimate.

We don't have to consider this succession or rather “de-cession" for very long because what will happen if Biden falters all depends on when and how he deteriorates. If it happens early enough, there will be a scramble for who will replace him as the party nomination. If he falters close to Election Day then the focus will be on the Vice Presidential candidate Kamala Harrris who I hope will be up to the task. If Biden is elected and then deteriorates, the American government can change over into the Republican model, a good question about who in the Biden circle would come to significant  power. Biden, however, might also deteriorate slowly and so last longer than he should have and become like Hindenburg or Biden might know enough and be brave enough to do what De Gaulle did, which was to resign over a minor matter because he knew he was failing because he could no longer memorize the long speeches he delivered and decided on his own that it was time to go.

Democrats will have to watch these developments carefully, deciding honestly when it is time for pressure to invoke the 25th Amendment, and disregarding the Republicans who already claim that Biden is on drugs that keep him barely functioning. As usual, there is a heavy duty on the citizenry to use their moral honesty to keep the nation afloat.

What Republicans Want

It is hard for me to disagree with Lawrence O’Donnell, the MSNBC cablecaster, that Joe Biden got virtually a total victory over the Republicans in the budget debate even though I think O’Donnell is so fiercely Joe Biden and so biased and so tasteless as to go over the squalid sider of Rudy Guiliani, including shots of his melting hair dye. That  is outside the limits for “The West Wing” sense of high standards for civility in politics, some episodes  of which were written by O’Donnell. But he is accurate on this matter even if the staff and the President himself in his Friday night Oval Office speech insisted the deal was a hard fought compromise in which both sides had to give some things up.

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Original Intent

A primitive form of interpretation

“Original intent” is one way to interpret texts, in that every text needs a theory of interpretation and that applies to legal statutes and to the United States Constitution which is presented as a set of laws about what the branches of government can and cannot do rather than principles to which people aspire, as in the French “Declaration of the Rights of Man”. Laws need interpretation because they are set up at one time to be applicable to later times and circumstances may change or seem to change or may need, after due consideration, need alteration. When the Ten Commandments says that “Thou shalt not kill”, that has to be qualified or interpreted to mean “Thou shalt not murder” which means legal killing, as in warfare, and is not forbidden or at least that will remain the case until it seems the more inclusive meaning comes to appear as the essential one when war and the death penalty are regarded as part of the same prohibition, part and parcel of the same idea.

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My Religion

However wrong, religion persists.

I don’t think it unusual for a child to indulge in superstitious thinking. As a child, lying in bed, I thought about the fact that ‘god’ spelled backwards was dog, that “GE” were special letters and so a special company, that I would try to make up nonsense words as signs of inspiration, and would chant phrases until I fell asleep, Don’t most children do something like that? What might be distinct was that a sense of awe was generated in me by outside properties having to do with the metaphysics of language rather than morality or human nature. That would come later. Maybe that is the way religion develops: history following the usual individual development, social phylogeny a recapitulation of individual ontogeny. First spirits and later, with Abraham, morality.

I had an ear for religious auras, just as some people have a green thumb or good pitch but I did not respond well to the Hebrew school I attended, kicked out of it for being rambunctious though I was very attentive at public school, maybe because I thought it really counted. But why didn’t religious instruction really count? Maybe because it really consisted only of learning to read the sounds of Hebrew without learning what they meant and was shameful of my failure to master prayers, never having been taught them. Who wants to excel at what you are not good at? (Me, who never learned much math but tried hard to do so.) At any rate, I treated religious books as to be held gingerly and with awe because included in the volumes were God’s word.


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Two Sisters

Shedding and acquiring guilt with regard to the Holocaust and other historical and ordinary problems.

My mother, originally known as Manya Demba, later Mary, grew up in Czenstochowa, Poland, a cathedral town close to the German border and famous for the shrine of the Black Madonna. She in later years told me that Easter Sunday was when youths would raid the Jewish ghetto and beat up people. My mother worked at a handbag company, never having gone past the sixth grade, while her sister, later anglicized as “Rae”, was a nanny and so got extra food and clothing from her employer. But war was impending. They had been through the Munich Crisis. Polish troops had been mobilized and my mother remembered the hypnotic power of Hitler on the radio, which she could well enough understand because of her Yiddish. (She later said that English was difficult to learn because its letters did not easily convey the sounds and meanings of the language while Polish was transparent, its letters indicating what was said). My mother planned to immigrate to Palestine and was learning Hebrew and Jewish history in preparation for that when a rich relative who had prospered as a baker in  America, much more so than his three brothers who had gone to America also as bakers a generation before, came to visit Czenstochowa, partly to provide money and also, I am inclined to think, to gloat a bit about his prosperity. He offered to sponsor the two young women, my mother and one of her sisters, Rae, to come to the United States by paying the fare and guaranteeing they would not be destitute, giving them food and housing, and so akin to the wards who populate nineteenth century English novels. The two girls decided to do that and departed on the luxury ship “Batory” in May of 1939, reportedly the last Polish ship to leave Poland before the war, my mother insisting in later years that boys took her dancing on the higher class decks while her sister was seasick. That was the most courageous thing the two sisters ever did, however many were the people who immigrated from Europe to America, never again to see the families from which they had departed. Most of her own relatives, including a number of sisters, were killed in the concentration camps after the war began.

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Network Anchors

Broadcast anchors are different from cable anchors.

Edward R. Murrow is generally regarded as the model of a network anchor man even though he never played that role. He became famous delivering his deep voice, slow delivery and objective statements of fact while broadcasting from the London Blitz to American radio listeners. Later on, in the Fifties, he presented half hour and full hour programs about current topics, including a squelching of Joe McCarthy and an exposure of the plight of migrant farm labor. What were known as “Murrow’s boys”, including Eric Severied and Charles Kuralt, carried out that tradition but the most serious version of that as anchor was when Walterr Cronkite became the anchor for the CBS evening news and what he said was law. When he announced that the election campaign someone had been elected President, that was that, CBS having in the back room calculated the votes. A young man I knew scoffed at letting the networks decide that Biden had been elected President in 2020 but should wait until the legal challenges were resolved, but that had been the way it was done. Also, when Walter Chronkite returned from a visit to Vietnam and declared that the war had been lost, that meant it had been subject only to the removal of our remaining troops. 

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Reality as Experience

Trust what you can remember.

There are deep structures in existence, like consciousness or the reality of the external world, that are thought to be philosophical or metaphysical or even just conceptual that in fact can be reduced to generalizations or inferences that people draw from experience rather than as inevitable or inherent. The evidence comes from consulting the experience of early age children as to establish what they themselves are able to find and what can be found about them even without the advantages supposedly offered by psychoanalysis about how the early child’s mind can be accessed. I am thinking of my commonplace observations of what Im remember before I was four about things I now know as having already been discovered in the world. I remember, for one thing, learning to drink from a glass rather than from a bottle. I had been a late learner and my mothers ruse, as I realized it to be many years later, was to say that she could not get down to the village to buy bottles and so I would have to cope by using a glass to drink milk. An accommodating sort, I said I would do that if I drank from a glass in private and she acquiesced and we went into a private space and I drank from a glass and never went back to bottles. Think about that. I already had the ability to feel embarrassed about making what seemed a major transition and I was able to negotiate  the terms of my acquiescence. 

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Re-release: Comedy and Tragedy in "Pride and Prejudice"

“Pride and Prejudice”, as well as the other Jane Austen novels, can be appreciated for their sparkling dialogue and their vivid characters and the clear narrative lines that manage to balance off multiple characters, as well as for the very detailed portrayal of the world of the country gentry in Regency England. The truth, however, is that Jane Austen accomplishes much more than that. She provides an objective appraisal of the human condition that you will find nowhere else except in Shakespeare and in some of the books of the Old Testament, notably in “Genesis” and the story of David as told in “Samuel I and II”. Among other things, Austen takes a perfectly objective approach to her characters, explaining what they are with utmost clarity, warts and all, while most novelists, including Dickens, take sides, preferring their heroes to their villains, while Jane Austen is beyond that, and that in itself is very liberating as it calls forth in a reader the ability also to be beyond judgment. People are what they are. Deal with it. Emma, for one, is less talented, and more superficial, than others in the Jane Austen repertoire. Elizabeth Bennet, for example, must have been an insufferably awkward and outspoken young woman at the beginning of "Pride and Prejudice", just as Darcy thought her to be, but she also has appeal as an extremely intelligent and firm and deeply moral person, which also appealed to Darcy, who has to be given credit for seeing her as a diamond in the rough. All of Jane Austen's heroines as flawed but not unworthy just because of that. Their flaws could have made them into tragic heroines, as in Ibsen, but instead Austen gives life to each of them so that they become precious souls instead of doomed creatures. 

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Burying the Past

What does it mean to bury the past? It is like burying the dead, which means not just acknowledging the fact as in “Gilgamesh” where the hero sees bugs coming out of his dead friend’s nose, but having come to terms with it, funeral rites a very ancient form of ritual perhaps to acknowledge that people have to be accepted as really dead because they visit us as ghosts and memories, no one really dead until Aldous Huxley replaces rituals with allowing factories to recover and recycle chemical remains. Then dead people are really dead because people now actually dead people really are. Similarly, burying the past is to do more than acknowledge that past times are over, whether the Romantic Age or hula hoops or JFK, but have come to terms with that fact, moving on or not with that sensibility. People can do that. It is possible for consciousness to transform dead people and past situations to become established as in the past. Here are some ways by which to wrestle with the past so that it is over.

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Re-release: Jane Austen's Conservatism

the persistance of conservatism versus liberalism

Jane Austen is a Conservative. That is not because she espouses Conservative ideology, as do Doestoevski and Tolstoy, nor as Thomas Mann endorsed Liberal ideology. It is not because she seems to have sided with the Conservative side in the Hastings trial or did not decry Sir Thomas Bertram in “Mansfield Park” for owning land in slave holding Jamaica. Rather, it is because she shares the complicated view of human nature and what we would now call the human condition that was also held by Dr. Johnson and Edmund Burke just a generation before and was carried on a generation later by Thomas Carlyle and John Henry Newman. This line of thinkers and writers were opposed to the Enlightenment, as that was practiced by the French philosophes, as well as by such writers as Wordsworth and Shelley and Hazlitt in England, all of whom favored the ideas of universal human rights and the equality of man. Jane Austen saw those ideas as hopelessly superficial and expressions of the enthusiasm she identified with Methodism. Her Conservatism is not to be confused with present day Conservatism because it was still humanitarian and progressive in that Austen and other Conservatives were in favor of mitigating the conditions of the poor and modernizing agriculture. It is just that they thought the Enlightenment and Liberalism turned the mind and heart away from the complexities of life.

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The Decline of the Liberal Arts

Does it have a use?

A recent report in the New Yorker documents a precipitous decline in liberal arts in colleges and universities. The number of students in history, English and philosophy are in decline and many departments in those colleges have closed entirely. A report replicates the same finding and adds that some politicians are disparaging liberal arts, one suggesting that students majoring in liberal arts pay higher tuition. The author of this and the other article cited are not good, however at explaining why this has come about, the New Yorker article scattershot in blaming it on Sputnik and also the difficulty of children to become fluent at reading. The article entitled “Colleges Should Be More Than Just Vocational Schools”, written by Melanie Lembrick and published in the NYT on April 2, 2023, seems to argue but only in an abbreviated manner that the decline of liberal arts is due to poorer people entering college and so not able to indulge such frivolous pursuits as liberal arts. As a product myself of the liberal arts and having devoted my life to it, I want to go more deeply into explanations and not just the facts of the decline and I conclude that there is a cultural mind shift whereby you don’t need to get educated so as to become a fuller human being and the significance of that new mindset, should it be sustained, is staggering to what it is to be a human being and a society, more important than Artificial Intelligence learning how to write an essay.



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A Disappointing Indictment

Bad law and worse drama

The MSNBC crowd are out for revenge, whatever the pretext for indictment, while I share the view of the NYT columnists who have misgivings. In my view, the legal case against Trump is jerry rigged, compounding a state misdemeanor with a federal felony. Prosecutors are all too ready to convict or extend crimes so as to catch a bad guy. Remember that Martha Stewart was put in jail for having lied to the FBI about insider trading because the prosecutors thought that they couldn't convict her of the actual inside trading. In general, don’t trust the FBI. James Comey helped to scuttle the Hillary election and the main FBI headquarters is still named after the infamous J. Edgar Hoover. Liberals rather than Conservatives are the ones who distrust law enforcement. Another example. Michael Cohen got a soft sentence for pleading guilty about the hush money but the whole issue was debatable and was never tested in court because it was prudent for him to plead guilty rather than get the book thrown out at him for the effrontery of having proceeded to trial. I am consistent in my view in that I am also opposed to hate crimes, another way of broadening criminal penalty. If you shoot up a jewelry store you should not get an additional charge for having yelled "kike" at the jewelry store owner even if you raise penalties for firebombing religious buildings like synagogues, mosques and churches.

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The Spirit of Any Age

Willam Hazlitt was a literary critic who published his book, “The Spirit of the Age”, in 1825 and in doing so started out a new method of investigation that remains available and practiced up to and including in our own time. Hazlitt said that an examination of the literary and philosophical works of the elite could tell what was going on with English society. The elite are tied to the general culture. The idea that there is a general culture was elaborated a generation later by Macaulay, and Samuel Johnson, writing a few generations before Hazlitt, had separated his criticism from his essays about the state of English society. I am particularly struck by Hazlitt’s vivid and accurate essays on Bentham and Coleridge. Bentham simplified life and morality to calculating benefits to be derived from pleasure and forgetting everything else, like obedience or moral obligation, reducing life to quantums of pleasure though never presenting a metric for it, though he left himself an out by considering “satisfaction” as a pleasure and that lets in treating honor or justice as that even if that involves pain. Coleridge, on the other hand, was a quasi-mystical medievalist committed to the sense that society was organic and complicated and that, as Pascal said, the heart has its reasons. But both views, Bentham’s late Enlightenment and Coleridge’s Romanticism, were both strands in the early nineteenth century English experience each to be savored and evaluated by the reader.

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Experiences Without Meaning

Snapple, storefronts and silences

The Existentialists from the Forties and the Fifties were out to explore the exotic so as to establish bedrock reality, what was really the human condition. So they looked at the stranger, that man without familial feeling, to show that people were truly alienated. And Sartre saw people who saw gnarled, hideous and frightening trees as looking at the world bare and maybe mad for having looked at nature without its Kantian categories. Twenty years later, Erving Goffman envisioned people as always only performing, their roles used to provide the impression that people managed their lives well, and so neglecting motives of love or loyalty, people just pulling their own marionette strings and so life reflected the Absurdist theater of the previous decade after all. I want to try a different approach. It is the most ordinary and familiar aspects of life that reveal or amount to the human condition, it is just difficult to objectify the obvious even if it is the substance of life, not the abstracted things like justice and God. Politics is just organized suasion, full of bombast and anger. Life is feeling yourself as breathing because without its familiarity you are dead and what could it possibly mean for a person to be alive if they do not experience breathing however much you try to think of metaphors that concern angels walking amid the clouds, in which case they would be breathing, wouldn’t they?

This approach is different from the usual oner whereby profound things are appreciated and explained by consulting the most complex and crafted form of art and literature, going deep into how Goya and Van Gogh and Balzac and Melville reshape our lives by creating objects skewed from what life is thought to be and thence trying to make sense of the discrepancies. In that cased, people engage life with self-consciousness so as to hone a sense of reality. The other path, as it is based on the wisdom of sociology, is that most of life is not filled with self consciousness but with ordinary perceptions and feelings and so free of these higher things, life crowded with the ordinary and so free of the burdens of being enlightened however enlightenment is the necessary task that allows life to be ordinary. And so we shall precede.

 

Here is an easy example of how an experience has little meaning but is just familiar and therefore part of the human condition even though it is superficial and artificial. Snapple is a soft drink which has a distinctive flavor that combines tea and peach and water and is chilled. The experience is taste and a feeling of cold liquid going into your innards and it satisfies thirst, none of these providing meaning but satisfying pleasure. The ingestion of cold liquids nowadays is quite general,and  habitual. For a hundred and fifty years soft drinks depend on refrigeration and the invention of Coca Cola as a particularly tasteful drink. Preceding that there were stimulants, like tea and coffee and chocolate, often because of the use of sugar, and is dated because it was possible earlier to heat rather than to cool and goes back a thousand years. Previous even to that are alcoholic and other potentially addictive liquids. It is curious that the more powerful liquids are by and large given in smaller portions, a cup of coffee smaller than a bottle of Snapple and a bottle of scotch having many portions that would lead to inebriation. Even smaller doses are used for narcotic addiction, so small as to be administered with injection or pills.The exception is that beer is a bigger dose than snapple. It is measured in a pint or a stein, perhaps because beer is such an ancient invention that more efficient doses had not been developed. The fact of the matter is that these ingestive habits are familiar and universal and so allow people to think of these as natural, their way to be, even if they do not convey anything of significance. The same is true with chocolate chip cookies and ketchup.What would life be like without these pleasures? 


Stacks of cartons and cans and bottles of soft drinks are stocked in supermarkets. They are so abundant in their variety that a consumer has to be aware of a choice whether to get sugared or nocal or iced teas or lightly flavored waters or just plain water. The consumer can think that consumer choice is a kind of democracy because the consumer is sovereign, each product advertised for its wares and successful only if the consumer prefers which product to buy. But that is misleading in that the decision to buy is merely a preference, of no significance other than to one’s own taste and the company’s bottom line unless there is, let us say, there is a boycott on South African wine during apartheid or because there is a movement to restrict sugar as a bad health thing. That is different from voting, where there is always a moral dimension so that choosing a candidate who will cut your taxes is a choice to think only of economic self interest and whether abortion is an issue worth thinking about and choosing what is a moral decision. Voting is never morally neutral while prteferring Snapple to Coke always is unless, letg us say, the prtoprietgor of some product is morally egregious and one refuses to buy from Hobby Lobby or a baker who won’t buy from gays who are about to marry. Legal issues about the neutrality of consumership arise.


Now here it gets tricky. Is there a difference with regard to consciousness between a preference and a moral dilemma, each considered on their own, or when the two are compared? Both of those analyses, the separate and the compared, are generalizations of facts, and so can be considered what we might call “raw empiricism”, people noticing the choices they make as moral or not and also whether to prefer moral to preferential or not, while the other view is that it is quite different to consider comparing preference versus morality rather than Snapple rather than Coke. Persons just engaged with a preference are aware of what they  are doing. To think otherwise is to be a robot or a lower form of animal. But comparing or deciding whether morality plays a role or not requires self consciousness rather than just awareness because perhaps it posits referring to concepts outside the empirical world, people enshrouded with invisible categories, as in the case of Kant, which make these decisions meaningful rather than just experiences of which one is aware. We have to, as the expression goes, “step back” in order to consider such categories, not only ordinary preferences, however much it may be to be rational in choosing one soft drink because of its taste or advertising slogan. So that is a way to say that a soft drink beverage choice is an experience but does not have meaning because it has no reverberations with a high level concept.


Here is another ordinary feature of life which can elaborate the idea that much of lifer is rational in that it is fully aware without being self-aware, which means inverted with meaning. I am thinking of storefronts, which are retail businesses which may not be as old as the cavemen, but are available for millenia, even if one stall is separated from one another by a cloth or nothing at all so as to buy or sell goods, like flour or rice, or services, like barbers and hairstylists, to a consumership in enough number that people will cross their thresholds to buy out of pickle barrels or stacks of dry goods. There are storefronts in Near Eastern bazaars way back and a small town on the American Western frontier had a general store and Jim Bridger had a fort back in the wilderness where he bought furs and sold general supplies to the indians and the other mountaineers that passed his way in Oregon. The storekeeper is invented but ubiquitous, opening up as soon as a battle ens so as to provide staples and disposables as soon as a supply customer to arrive in the slow midday hours, his shelves stocked with bottles, separating wines from liquors and scotches from gins and brandies,  chain is established, even among the rabble. Storefronts survived in London during the Blitz, so resilient is that form of enterprise.


I notice how similar to one another are storefronts to one another of a similar type. I remember in my youth a liquor store proprietor who had trained to be a lawyer who had fallen into this business waiting for a customer to come across the threshold during the slow midmorning hours, the bottles all lined up on the shelves, wines separated from liquors and gins and brandies separated from brandies. A liquor store was considered a clean business in that all you had to do was unpack boxes of shipments, while there was a lot of cleaning up that had ro be done in produced and dairy stores, so much to be trimmed or refreshed or made waste, so long as a liquor store needed a considerable initial capital to stock its wares. After that, it was easy sailing, except how to judge who to give credit to and how to turn away drunks or potential thieves out to get the register’s abundant cash. Liquor stores don’t look very different: filled with open boxes of bottles and special sale items, whether the liquor store is a sole proprietor or a state liquor authority. Consumables of small quantities are also ubiquitous and subject to state regulation.


On the other hand, some storefronts come and go.  There was a rage for ten or twenty years for storefronts that rented tapes of movies that could be played on home VCRs. It took little capital to start them up, only rent and inventory where people went in because, as I gathered, they hadn’t made much of something else. There were also larger stores in the Blackbuster franchise which also sold popcorn and movie candy but did not have any more variety of movies to offer than the smaller ones which carried recent releases rather than “classics'', which meant black and white movies from the Forties. All bit the dust when movies become available on cable and then by streaming, just as late night network movies had given way to talk shows. I remember “The Late Show” and “The Late Late Show” that made Patsy Kelly, the one with her distinctive nasal voice, a star to me.


The thing about storefronts is how much they come and go, much more frequently than the buildings where the storefronts were placed on their street entrances, at least on the Upper West Side of Manhattan where I lived for many years. I would know which pizza parlor shut down and which barber shop,m a breed that seemed to me ever to diminish. For a while, every block had another bank branch, maybe because people like branches close by because the services available are all pretty much the same. It was difficult, however, to create big supermarkets for a while because it was too expensive to get a large enough space until places like specialty shops, gourmet places like Citerella, were sufficiently capitalized. I would measure out the changing storefronts over the course of my years there. Remember when a particular chinese restaurant to which I took my kids closed down? Kids in Manhattan all learn chopsticks early.


And so to the theme. Store fronts are an ordinary occurrence and people can appreciate the different types. You know not to buy meat at a haberdashery store (also now extinct or very rare, included in sports goods clothing stores. That is a reasonable inference, a raw empirical observation , an experience of everyday life. But there is also an outside and abstract concept which turns storefronts into being a matter of self awareness and possibly deep contemplation. That, as I have already suggested, is the idea of time, a category so abstracted by Kant so as to rid it of its everyday experience as a change in the material settings whose alterations show change in time. Who and when was Ebbets Field demolished so as to be replaced by a housing project? This event or the memory of it displaces a person from a time to being “above” or “beyond” time and that makes you like God, however fragile might be your earthly existence. Think of emptied storefronts or even those in reconstruction, new fixtures put in  place as old ones are carried out even if ones that had elaborate plumbing was retained or altered so that a restaurant would probably be retained as a restaurant, a video store becoming anything, like a shoemaker because all you have to do is bring in the equipment, even if shoemakers are dying out because cloth sneakers replace leather and people prefer to replace rather than repair. We savor time in changing storefronts.


A perfectly ordinary experience that can give people comfort is listening to, as the phrase has it, “the sound of silence”, which is an oxymoronic if accurate observation, though you can make it odd and even eerie by giving it an Existentialist edge, making it strange that the absence of something is there. You lie in bed and your breathing slows down to barely if anything is being heard, not even a heartbeat. There are no cicadas or wind or fire engines rushing down West End Avenue or a soft rain that can lull you to sleep. It's so quiet that you sense silence as a wave of it, one after the other assaulting us because it insults us not to be otherwise, to be like music and so having rhythm and tone. And you edge into self consciousness as you contemplate the profundity of the thing, associated with sleep, another ordinary experience, erven as sleep is hardly silent, filled with dreams screaming to have their sexual and other dreams announcing their insights with startling invention and clarity, as when I dreamed how old my young wife would look forty years late and she did. Self-consciousness arrives, develops, out of making comparisons, just as in “Sesame Street”, one thing like  or different from another, though the decisive event is even earlier when a terrible two year old recognizes the power of “no!”, negation particularly a way to process thought by both Marxists and Existentialists. 


The thing about silence is that you don’t really hear them unless you are deaf. Otherwise, silence is an “ideal” almost always violated so that listening to silence is not literally true and such an assertion is a “no!” to silence and so makes it a metaphysical assertion or, more modestly, a concept that denies what overwhelmingly is and that mediates the experience of silence so that it helps self-consciousness to arise in that it generates the idea of possible events rather than just things that have happened, which is the bugaboo of positivists who only examine what has happened, as if there could not be representative democracies before any had been constructed, where people said it only happened in small nations until the United States invented itself and so made itself possible. That is worthy of the heavy burden of being self-conscious even if it is very difficult to define what the term means in that a director looking through  a camera lens is self aware of what he or she is seeing but the looking through the lens isn’t what does it but the mind of the director does and so the best that can be said is that Snapple, storefronts and silence leverage minds to become self conscious rather than constitute that.


The program in this and many of my essays is the Pragmatist one of eliminating philosophical words as either meaningless or to be reduced to simple empirical facts. That is different from regarding philosophy as a set of universal invisible terms that are inherent in existence and cannot be done without like justice or cause and effect, the first of which can be done without to explain social life and the second can be substituted with “context”, which means the conditions under which things happen. Pragmatism is also different from the idea that most people are expert enough to clarify these essential terms but rely on  custom and expertise to do the work for them when in fact people can provide a perfectly adequate explanation of their situation and the Entire Situation by referring ton facts, including experience. People are more enlightened, become freer, by getting rid of their philosophical baggage.


That is the case in the examples provided. People can do much to avoid moral terms if you treat much of it as preferences to kinds of soft drinks. Time, such a formidable concept, is reduced to changing storefronts and negation, that deeply profound matter, is reduced to noticing that silence is not absolute. All these are matters of everyday lifer and only because there is philosophy, which arises out of self-consciousness, is it possible to retain self-consciousness because of being rid of philosophy.

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The Passing Scene 2

Current events concern the topics, such as politics or weather or culture and all the rest, that are important to present to public consciousness so that there is an informed citizenry. But because newspapers have to fill so many pages and tv and cable media have to fill up so many hours and because the readership and viewership have to be entertained, also covered by current events are the police blotter, zoo animals, “human interest” stories about an old haunted house, snow storms when it's winter and heat waves in the summer, adding a bit of dread so as to appeal to those apocalyptically inclined, as well as important political assassinations and wars and scandals, leading back from Hunter Biden’s laptop to Sherman Adams, whose wife was gifted with vicuna coats when he was the first white house chief of staff, adopting for eisenhower as president the title used from the military where Beedle Smith had been chief of staff when Ike was head of eto. Different news organizations cull what appeals to their ideology, as when Fox News reviews or invents Biden scandals, but that does not mean, as Morning Joe on MSNBC suggests, that we are in a post information age. Newscasters and news reporters have always culled information, and offered their slants even if Fox News is the only network that deliberately lies about what its broadcasters know. Back in the old days, New York’s Daily News presented one take of the world and the mainstream Herald Tribune took another and Dorothy Schiff’s Liberal New York Post took an exposure to Joe McCarthy early on. Pick your silo commuting to and back from work on the subway. 

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